El panorama
Génesis 24 abre con “And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all…”, cambia cerca del versículo 34 con “And he said, I am Abraham’s servant.” y termina con “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 67Génesis 24:1-8
Versículos 1–8: Abraham was old, and well stricken in age: and the LORD had blessed…
Génesis 24:1–8 abre con “And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.” y llega a “And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Génesis 24:1-8
Versión King James1And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
3And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
4But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
5And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
6And Abraham said unto him, Beware thou that thou bring not my son thither again.
7The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
8And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
Génesis 24:9-16
Versículos 9–16: The servant put his hand under the thigh of Abraham his master, and…
Génesis 24:9–16 abre con “And the servant put his hand under the thigh of Abraham his master, and sware to him concerning…” y llega a “And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
“And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time…” Los términos propios de esta línea incluyen time, water, camels. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:” Los términos propios de esta línea incluyen water, city, daughters. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Génesis 24:9-16
Versión King James9And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
10And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
11And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
12And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
13Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
14And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
15And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
16And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Génesis 24:17-24
Versículos 17–24: The servant ran to meet her, and said, Let me, I pray thee, drink a…
Génesis 24:17–24 abre con “And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy…” y llega a “And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.” Los términos propios de esta línea incluyen drink, little, meet. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done…” Los términos propios de esta línea incluyen camels, draw, drink. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Génesis 24:17-24
Versión King James17And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
21And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
22And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
23And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?
24And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
Génesis 24:25-32
Versículos 25–32: She said moreover unto him, We have both straw and provender enough, and…
Génesis 24:25–32 abre con “She said moreover unto him, We have both straw and provender enough, and room to lodge in.” y llega a “And the man came into the house: and he ungirded his camels, and gave straw and provender for…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“She said moreover unto him, We have both straw and provender enough, and room to lodge in.” Nombrar a She mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his…” Nombrar a Abraham y Blessed mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 24:25-32
Versión King James25She said moreover unto him, We have both straw and provender enough, and room to lodge in.
26And the man bowed down his head, and worshipped the LORD.
27And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
28And the damsel ran, and told them of her mother’s house these things.
29And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
30And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
31And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
32And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
Génesis 24:33-40
Versículos 33–40: There was set meat before him to eat: but he said, I will not eat, until…
Génesis 24:33–40 abre con “And there was set meat before him to eat: but he said, I will not eat, until I have told mine…” y llega a “And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
“And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said…” Nombrar a Speak mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and…” Los términos propios de esta línea incluyen asses, become, blessed. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.
Génesis 24:33-40
Versión King James33And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
34And he said, I am Abraham’s servant.
35And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
39And I said unto my master, Peradventure the woman will not follow me.
40And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
Génesis 24:41-48
Versículos 41–48: Shalt thou be clear from this my oath, when thou comest to my kindred…
Génesis 24:41–48 abre con “Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not…” y llega a “And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she…” Nombrar a Rebekah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 24:41-48
Versión King James41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.
45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
46And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
48And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
Génesis 24:49-56
Versículos 49–56: Now if ye will deal kindly and truly with my master, tell me: and if…
Génesis 24:49–56 abre con “And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I…” y llega a “And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
“And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right…” Los términos propios de esta línea incluyen tell, deal, hand. Su relación con los versículos 50 permite comprobar su función dentro del pasaje.
“Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.” Nombrar a Rebekah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 24:49-56
Versión King James49And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
51Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.
52And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
54And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
55And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
56And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
Génesis 24:57-64
Versículos 57–64: They said, We will call the damsel, and enquire at her mouth.
Génesis 24:57–64 abre con “And they said, We will call the damsel, and enquire at her mouth.” y llega a “And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they said, We will call the damsel, and enquire at her mouth.” Los términos propios de esta línea incluyen call, damsel, enquire. Su relación con los versículos 58 permite comprobar su función dentro del pasaje.
“And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.” Nombrar a Abraham y Rebekah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 24:57-64
Versión King James57And they said, We will call the damsel, and enquire at her mouth.
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
Génesis 24:65-67
Versículos 65–67: For she had said unto the servant, What man is this that walketh in the…
Génesis 24:65–67 abre con “For she had said unto the servant, What man is this that walketh in the field to meet us? And…” y llega a “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife…” en su último versículo. Ese recorrido desarrolla Una sepultura, un matrimonio y el nacimiento de otra generación muestran que el pacto echa raíces aun cuando el hambre y la tensión familiar amenazan su futuro.
Génesis 24:65-67
Versión King James65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66And the servant told Isaac all things that he had done.
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
Detalles que vale la pena notar
La imagen inicial
Genesis 24:1 comienza con “And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.”
Dónde cambia el capítulo
Genesis 24:33 forma un giro natural: “And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.”
La nota final
Genesis 24:67 deja al lector con “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s…”
Un recorrido de palabras por el capítulo
Las palabras LORD, master, camels, drink, servant, Rebekah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
