Hechos 26

Hechos 26

El panorama

Hechos 26 abre con “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul…”, cambia cerca del versículo 16 con “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to…” y termina con “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Hechos · Versión King James · 32

Hechos 26:1-8

Versículos 1–8: Agrippa said unto Paul, Thou art permitted to speak for thyself. Then…

Hechos 26:1–8 abre con “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth…” y llega a “Why should it be thought a thing incredible with you, that God should raise the dead?” en su último versículo. Ese recorrido desarrolla Hechos 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered…” Nombrar a Paul y Agrippa mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech…” Nombrar a Especially y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 26:1-8

Versión King James

1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

6And now I stand and am judged for the hope of the promise made of God unto our fathers:

7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

8Why should it be thought a thing incredible with you, that God should raise the dead?

Hechos 26:9-16

Versículos 9–16: I verily thought with myself, that I ought to do many things contrary to…

Hechos 26:9–16 abre con “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of…” y llega a “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee…” en su último versículo. Ese recorrido desarrolla Hechos 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.” Nombrar a Jesus y Nazareth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I…” Los términos propios de esta línea incluyen blaspheme, cities, compelled. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and…” Los términos propios de esta línea incluyen brightness, heaven, journeyed. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

Hechos 26:9-16

Versión King James

9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12Whereupon as I went to Damascus with authority and commission from the chief priests,

13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

Hechos 26:17-24

Versículos 17–24: Delivering thee from the people, and from the Gentiles, unto whom now I…

Hechos 26:17–24 abre con “Delivering thee from the people, and from the Gentiles, unto whom now I send thee,” y llega a “And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself…” en su último versículo. Ese recorrido desarrolla Hechos 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Delivering thee from the people, and from the Gentiles, unto whom now I send thee,” Nombrar a Delivering y Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:” Nombrar a Agrippa y Whereupon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For these causes the Jews caught me in the temple, and went about to kill me.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Hechos 26:17-24

Versión King James

17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21For these causes the Jews caught me in the temple, and went about to kill me.

22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

Hechos 26:25-32

Versículos 25–32: He said, I am not mad, most noble Festus; but speak forth the words of…

Hechos 26:25–32 abre con “But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.” y llega a “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed…” en su último versículo. Ese recorrido desarrolla Hechos 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.” Nombrar a Festus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“King Agrippa, believest thou the prophets? I know that thou believest.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Hechos 26:25-32

Versión King James

25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27King Agrippa, believest thou the prophets? I know that thou believest.

28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.

Detalles que vale la pena notar

32versículos en esta lectura
4movimientos principales
7versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

Acts 26:1 comienza con “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:”

Dónde cambia el capítulo

Acts 26:16 forma un giro natural: “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou…”

La nota final

Acts 26:32 deja al lector con “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.”

Un recorrido de palabras por el capítulo

Las palabras Agrippa, king, Jews, Paul, both, Festus ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.