Jeremías 46

Jeremías 46

El panorama

Jeremías 46 abre con “The word of the LORD which came to Jeremiah the prophet against the Gentiles;”, cambia cerca del versículo 14 con “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say…” y termina con “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 28

Jeremías 46:1-7

Versículos 1–7: The word of the LORD which came to Jeremiah the prophet against the…

Jeremías 46:1–7 abre con “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” y llega a “Who is this that cometh up as a flood, whose waters are moved as the rivers?” en su último versículo. Ese recorrido desarrolla Jeremías 46 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The word of the LORD which came to Jeremiah the prophet against the Gentiles;” Nombrar a Gentiles y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which…” Nombrar a Egypt y Against mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 46:1-7

Versión King James

1The word of the LORD which came to Jeremiah the prophet against the Gentiles;

2Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

3Order ye the buckler and shield, and draw near to battle.

4Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

5Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD .

6Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

7Who is this that cometh up as a flood, whose waters are moved as the rivers?

Jeremías 46:8-14

Versículos 8–14: Egypt riseth up like a flood, and his waters are moved like the rivers…

Jeremías 46:8–14 abre con “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go…” y llega a “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand…” en su último versículo. Ese recorrido desarrolla Jeremías 46 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that…” Nombrar a Come y Ethiopians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jeremías 46:8-14

Versión King James

8Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

9Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

11Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

12The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

13The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Jeremías 46:15-21

Versículos 15–21: Why are thy valiant men swept away? they stood not, because the LORD did…

Jeremías 46:15–21 abre con “Why are thy valiant men swept away? they stood not, because the LORD did drive them.” y llega a “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back…” en su último versículo. Ese recorrido desarrolla Jeremías 46 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Why are thy valiant men swept away? they stood not, because the LORD did drive them.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 46:15-21

Versión King James

15Why are thy valiant men swept away? they stood not, because the LORD did drive them.

16He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

18As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

19O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

20Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

21Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

Jeremías 46:22-28

Versículos 22–28: The voice thereof shall go like a serpent; for they shall march with an…

Jeremías 46:22–28 abre con “The voice thereof shall go like a serpent; for they shall march with an army, and come against…” y llega a “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full…” en su último versículo. Ese recorrido desarrolla Jeremías 46 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with…” Nombrar a Pharaoh y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 46:22-28

Versión King James

22The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

24The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

25The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

26And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD .

27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

28Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Detalles que vale la pena notar

28versículos en esta lectura
4movimientos principales
2versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Jeremiah 46:1 comienza con “The word of the LORD which came to Jeremiah the prophet against the Gentiles;”

Dónde cambia el capítulo

Jeremiah 46:15 forma un giro natural: “Why are thy valiant men swept away? they stood not, because the LORD did drive them.”

La nota final

Jeremiah 46:28 deja al lector con “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I…”

Un recorrido de palabras por el capítulo

Las palabras Egypt, LORD, king, mighty, hand, hosts ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.