Jeremías 50

Jeremías 50

El panorama

Jeremías 50 abre con “The word that the LORD spake against Babylon and against the land of the Chaldeans by…”, cambia cerca del versículo 23 con “How is the hammer of the whole earth cut asunder and broken! how is Babylon become a…” y termina con “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 46

Jeremías 50:1-8

Versículos 1–8: The word that the LORD spake against Babylon and against the land of the…

Jeremías 50:1–8 abre con “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah…” y llega a “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.” Nombrar a Babylon y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against…” Nombrar a All mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 50:1-8

Versión King James

1The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

4In those days, and in that time, saith the LORD , the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.

5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

7All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD , the habitation of justice, even the LORD , the hope of their fathers.

8Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

Jeremías 50:9-16

Versículos 9–16: For, lo, I will raise and cause to come up against Babylon an assembly…

Jeremías 50:9–16 abre con “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the…” y llega a “Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it…” Nombrar a Shout mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 50:9-16

Versión King James

9For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD .

11Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD .

15Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD : take vengeance upon her; as she hath done, do unto her.

16Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

Jeremías 50:17-24

Versículos 17–24: Israel is a scattered sheep; the lions have driven him away: first the…

Jeremías 50:17–24 abre con “Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath…” y llega a “I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last…” Nombrar a Assyria y Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 50:17-24

Versión King James

17Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20In those days, and in that time, saith the LORD , the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD , and do according to all that I have commanded thee.

22A sound of battle is in the land, and of great destruction.

23How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD .

Jeremías 50:25-32

Versículos 25–32: The LORD hath opened his armoury, and hath brought forth the weapons of…

Jeremías 50:25–32 abre con “The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for…” y llega a “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the…” Nombrar a Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their…” Nombrar a Slay mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Jeremías 50:25-32

Versión King James

25The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

26Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

28The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD , against the Holy One of Israel.

30Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD .

31Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.

Jeremías 50:33-40

Versículos 33–40: Thus saith the LORD of hosts; The children of Israel and the children of…

Jeremías 50:33–40 abre con “Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed…” y llega a “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so shall…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that…” Nombrar a Israel y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“A sword is upon the Chaldeans, saith the LORD , and upon the inhabitants of Babylon, and upon her princes, and upon…” Nombrar a Babylon y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jeremías 50:33-40

Versión King James

33Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35A sword is upon the Chaldeans, saith the LORD , and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.

37A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so shall no man abide there, neither shall any son of man dwell therein.

Jeremías 50:41-46

Versículos 41–46: Behold, a people shall come from the north, and a great nation, and many…

Jeremías 50:41–46 abre con “Behold, a people shall come from the north, and a great nation, and many kings shall be raised…” y llega a “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the…” en su último versículo. Ese recorrido desarrolla Jeremías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as…” Nombrar a Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 50:41-46

Versión King James

41Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.

42They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

44Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45Therefore hear ye the counsel of the LORD , that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Detalles que vale la pena notar

46versículos en esta lectura
6movimientos principales
2versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Jeremiah 50:1 comienza con “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.”

Dónde cambia el capítulo

Jeremiah 50:18 forma un giro natural: “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.”

La nota final

Jeremiah 50:46 deja al lector con “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.”

Un recorrido de palabras por el capítulo

Las palabras LORD, Babylon, land, Israel, sword, time ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.