Josué 13

Josué 13

El panorama

Josué 13 abre con “Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and…”, cambia cerca del versículo 17 con “Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and…” y termina con “But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Josué · Versión King James · 33

Josué 13:1-7

Versículos 1–7: Joshua was old and stricken in years; and the LORD said unto him, Thou…

Josué 13:1–7 abre con “Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken…” y llega a “Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of…” en su último versículo. Ese recorrido desarrolla Josué 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there…” Nombrar a Joshua y Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,” Nombrar a Geshuri y Philistines mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five…” El número five hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Josué 13:1-7

Versión King James

1Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

2This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

3From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

4From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:

5And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.

6All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

7Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

Josué 13:8-14

Versículos 8–14: With whom the Reubenites and the Gadites have received their…

Josué 13:8–14 abre con “With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them…” y llega a “Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel…” en su último versículo. Ese recorrido desarrolla Josué 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan…” Nombrar a Moses y Gadites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the…” Nombrar a Arnon y Aroer mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 13:8-14

Versión King James

8With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;

9From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

10And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;

11And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;

12All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

13Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

14Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

Josué 13:15-21

Versículos 15–21: Moses gave unto the tribe of the children of Reuben inheritance…

Josué 13:15–21 abre con “And Moses gave unto the tribe of the children of Reuben inheritance according to their families.” y llega a “And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which…” en su último versículo. Ese recorrido desarrolla Josué 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And Moses gave unto the tribe of the children of Reuben inheritance according to their families.” Nombrar a Moses y Reuben mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the…” Nombrar a Arnon y Aroer mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 13:15-21

Versión King James

15And Moses gave unto the tribe of the children of Reuben inheritance according to their families.

16And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;

17Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

18And Jahazah, and Kedemoth, and Mephaath,

19And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,

20And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,

21And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.

Josué 13:22-28

Versículos 22–28: Balaam also the son of Beor, the soothsayer, did the children of Israel…

Josué 13:22–28 abre con “Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword…” y llega a “This is the inheritance of the children of Gad after their families, the cities, and their…” en su último versículo. Ese recorrido desarrolla Josué 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain…” Nombrar a Balaam y Beor mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children…” Nombrar a Reuben y Jordan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 13:22-28

Versión King James

22Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.

23And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.

24And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.

25And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;

26And from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

27And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

28This is the inheritance of the children of Gad after their families, the cities, and their villages.

Josué 13:29-33

Versículos 29–33: Moses gave inheritance unto the half tribe of Manasseh: and this was the…

Josué 13:29–33 abre con “And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the…” y llega a “But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their…” en su último versículo. Ese recorrido desarrolla Josué 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the…” Nombrar a Manasseh y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which…” Nombrar a Bashan y Jair mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 13:29-33

Versión King James

29And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

30And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:

31And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

32These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.

33But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.

Detalles que vale la pena notar

33versículos en esta lectura
5movimientos principales
3versículos con diálogo

La imagen inicial

Joshua 13:1 comienza con “Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be…”

Dónde cambia el capítulo

Joshua 13:13 forma un giro natural: “Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites…”

La nota final

Joshua 13:33 deja al lector con “But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.”

Un recorrido de palabras por el capítulo

Las palabras children, inheritance, Moses, cities, gave, tribe ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.