Josué 2

Josué 2

El panorama

Josué 2 abre con “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view…”, cambia cerca del versículo 12 con “Now therefore, I pray you, swear unto me by the LORD , since I have shewed you kindness…” y termina con “And they said unto Joshua, Truly the LORD hath delivered into our hands all the land…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Josué · Versión King James · 24

Josué 2:1-8

Versículos 1–8: Joshua the son of Nun sent out of Shittim two men to spy secretly…

Josué 2:1–8 abre con “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land…” y llega a “And before they were laid down, she came up unto them upon the roof;” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha Josué.

Contexto que da vida al pasaje

“And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into…” Nombrar a Bring y Jericho mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Josué 2:1-8

Versión King James

1And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.

2And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

3And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

4And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

5And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

6But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

7And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

8And before they were laid down, she came up unto them upon the roof;

Josué 2:9-16

Versículos 9–16: She said unto the men, I know that the LORD hath given you the land, and…

Josué 2:9–16 abre con “And she said unto the men, I know that the LORD hath given you the land, and that your terror is…” y llega a “And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha Josué.

Contexto que da vida al pasaje

“And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and…” Los términos propios de esta línea incluyen land, faint, fallen. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.

“And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and…” Los términos propios de esta línea incluyen alive, brethren, death. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

“Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the…” Los términos propios de esta línea incluyen wall, cord, dwelt. Su relación con los versículos 14 y 16 permite comprobar su función dentro del pasaje.

Josué 2:9-16

Versión King James

9And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

10For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

11And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

12Now therefore, I pray you, swear unto me by the LORD , since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:

13And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

14And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

15Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

16And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

Josué 2:17-24

Versículos 17–24: The men said unto her, We will be blameless of this thine oath which…

Josué 2:17–24 abre con “And the men said unto her, We will be blameless of this thine oath which thou hast made us…” y llega a “And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha Josué.

Contexto que da vida al pasaje

“And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the…” Nombrar a According mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Josué 2:17-24

Versión King James

17And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.

18Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.

19And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

20And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.

21And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

22And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

23So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:

24And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.

Detalles que vale la pena notar

24versículos en esta lectura
3movimientos principales
7versículos con diálogo

La imagen inicial

Joshua 2:1 comienza con “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s…”

Dónde cambia el capítulo

Joshua 2:12 forma un giro natural: “Now therefore, I pray you, swear unto me by the LORD , since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give…”

La nota final

Joshua 2:24 deja al lector con “And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.”

Un recorrido de palabras por el capítulo

Las palabras house, land, LORD, pursuers, country, Jericho ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.