Josué 7

Josué 7

El panorama

Josué 7 abre con “But the children of Israel committed a trespass in the accursed thing: for Achan, the…”, cambia cerca del versículo 13 con “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith…” y termina con “And they raised over him a great heap of stones unto this day. So the LORD turned from…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Josué · Versión King James · 26

Josué 7:1-7

Versículos 1–7: The children of Israel committed a trespass in the accursed thing: for…

Josué 7:1–7 abre con “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of…” y llega a “And Joshua said, Alas, O Lord GOD , wherefore hast thou at all brought this people over Jordan…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Josué.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi…” Nombrar a Israel y Achan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them…” Nombrar a Beth y Jericho mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Josué 7:1-7

Versión King James

1But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

2And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

3And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

4So there went up thither of the people about three thousand men: and they fled before the men of Ai.

5And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

6And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

7And Joshua said, Alas, O Lord GOD , wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

Josué 7:8-14

Versículos 8–14: O Lord, what shall I say, when Israel turneth their backs before their…

Josué 7:8–14 abre con “O Lord, what shall I say, when Israel turneth their backs before their enemies!” y llega a “In the morning therefore ye shall be brought according to your tribes: and it shall be, that the…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Josué.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“O Lord, what shall I say, when Israel turneth their backs before their enemies!” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Josué 7:8-14

Versión King James

8O Lord, what shall I say, when Israel turneth their backs before their enemies!

9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

10And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?

11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.

Josué 7:15-21

Versículos 15–21: It shall be, that he that is taken with the accursed thing shall be…

Josué 7:15–21 abre con “And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and…” y llega a “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Josué.

Contexto que da vida al pasaje

“And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites…” Nombrar a Zarhites y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 7:15-21

Versión King James

15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD , and because he hath wrought folly in Israel.

16So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:

17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

19And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

20And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:

21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

Josué 7:22-26

Versículos 22–26: So Joshua sent messengers, and they ran unto the tent; and, behold, it…

Josué 7:22–26 abre con “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and…” y llega a “And they raised over him a great heap of stones unto this day. So the LORD turned from the…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Josué.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel…” Nombrar a Israel y Joshua mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 7:22-26

Versión King James

22So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.

23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD .

24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

25And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

26And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

Detalles que vale la pena notar

26versículos en esta lectura
4movimientos principales
8versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

Joshua 7:1 comienza con “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of…”

Dónde cambia el capítulo

Joshua 7:13 forma un giro natural: “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of…”

La nota final

Joshua 7:26 deja al lector con “And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was…”

Un recorrido de palabras por el capítulo

Las palabras Israel, LORD, Joshua, accursed, people, thing ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.