Lucas 5

Lucas 5

El panorama

Lucas 5 abre con “And it came to pass, that, as the people pressed upon him to hear the word of God, he…”, cambia cerca del versículo 20 con “And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.” y termina con “No man also having drunk old wine straightway desireth new: for he saith, The old is…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Lucas · Versión King James · 39

Lucas 5:1-8

Versículos 1–8: It came to pass, that, as the people pressed upon him to hear the word…

Lucas 5:1–8 abre con “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by…” y llega a “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful…” en su último versículo. Ese recorrido desarrolla Lucas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy…” Nombrar a Master y Simon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 5:1-8

Versión King James

1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

6And when they had this done, they inclosed a great multitude of fishes: and their net brake.

7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

Lucas 5:9-16

Versículos 9–16: For he was astonished, and all that were with him, at the draught of the…

Lucas 5:9–16 abre con “For he was astonished, and all that were with him, at the draught of the fishes which they had…” y llega a “And he withdrew himself into the wilderness, and prayed.” en su último versículo. Ese recorrido desarrolla Lucas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“For he was astonished, and all that were with him, at the draught of the fishes which they had taken:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And when they had brought their ships to land, they forsook all, and followed him.” Los términos propios de esta línea incluyen followed, forsook, land. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from…” Los términos propios de esta línea incluyen clean, departed, hand. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

Lucas 5:9-16

Versión King James

9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

11And when they had brought their ships to land, they forsook all, and followed him.

12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16And he withdrew himself into the wilderness, and prayed.

Lucas 5:17-24

Versículos 17–24: It came to pass on a certain day, as he was teaching, that there were…

Lucas 5:17–24 abre con “And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors…” y llega a “But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto…” en su último versículo. Ese recorrido desarrolla Lucas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“And when they could not find by what way they might bring him in because of the multitude, they went upon the…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 5:17-24

Versión King James

17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.

18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Lucas 5:25-32

Versículos 25–32: Immediately he rose up before them, and took up that whereon he lay, and…

Lucas 5:25–32 abre con “And immediately he rose up before them, and took up that whereon he lay, and departed to his own…” y llega a “I came not to call the righteous, but sinners to repentance.” en su último versículo. Ese recorrido desarrolla Lucas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said…” Nombrar a Follow y Levi mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 5:25-32

Versión King James

25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

28And he left all, rose up, and followed him.

29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

32I came not to call the righteous, but sinners to repentance.

Lucas 5:33-39

Versículos 33–39: They said unto him, Why do the disciples of John fast often, and make…

Lucas 5:33–39 abre con “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise…” y llega a “No man also having drunk old wine straightway desireth new: for he saith, The old is better.” en su último versículo. Ese recorrido desarrolla Lucas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 5:33-39

Versión King James

33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38But new wine must be put into new bottles; and both are preserved.

39No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Detalles que vale la pena notar

39versículos en esta lectura
5movimientos principales
11versículos con diálogo
6preguntas en el texto KJV

La imagen inicial

Luke 5:1 comienza con “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,”

Dónde cambia el capítulo

Luke 5:21 forma un giro natural: “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?”

La nota final

Luke 5:39 deja al lector con “No man also having drunk old wine straightway desireth new: for he saith, The old is better.”

Un recorrido de palabras por el capítulo

Las palabras Jesus, Simon, taken, bottles, Pharisees, ships ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.