Marcos 3

Marcos 3

El panorama

Marcos 3 abre con “And he entered again into the synagogue; and there was a man there which had a withered…”, cambia cerca del versículo 18 con “And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of…” y termina con “For whosoever shall do the will of God, the same is my brother, and my sister, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Marcos · Versión King James · 35

Marcos 3:1-7

Versículos 1–7: He entered again into the synagogue; and there was a man there which had…

Marcos 3:1–7 abre con “And he entered again into the synagogue; and there was a man there which had a withered hand.” y llega a “But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Marcos.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he entered again into the synagogue; and there was a man there which had a withered hand.” Los términos propios de esta línea incluyen entered, hand, synagogue. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“And they watched him, whether he would heal him on the sabbath day; that they might accuse him.” Los términos propios de esta línea incluyen accuse, heal, sabbath. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.

Marcos 3:1-7

Versión King James

1And he entered again into the synagogue; and there was a man there which had a withered hand.

2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3And he saith unto the man which had the withered hand, Stand forth.

4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,

Marcos 3:8-14

Versículos 8–14: From Jerusalem, and from Idumaea, and from beyond Jordan; and they about…

Marcos 3:8–14 abre con “And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a…” y llega a “And he ordained twelve, that they should be with him, and that he might send them forth to…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Marcos.

Contexto que da vida al pasaje

“And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when…” Nombrar a Idumaea y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng…” Los términos propios de esta línea incluyen disciples, lest, multitude. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.

Marcos 3:8-14

Versión King James

8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12And he straitly charged them that they should not make him known.

13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14And he ordained twelve, that they should be with him, and that he might send them forth to preach,

Marcos 3:15-21

Versículos 15–21: To have power to heal sicknesses, and to cast out devils:

Marcos 3:15–21 abre con “And to have power to heal sicknesses, and to cast out devils:” y llega a “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Marcos.

Contexto que da vida al pasaje

“And to have power to heal sicknesses, and to cast out devils:” Los términos propios de esta línea incluyen devils, heal, power. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.

Marcos 3:15-21

Versión King James

15And to have power to heal sicknesses, and to cast out devils:

16And Simon he surnamed Peter;

17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19And Judas Iscariot, which also betrayed him: and they went into an house.

20And the multitude cometh together again, so that they could not so much as eat bread.

21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Marcos 3:22-28

Versículos 22–28: The scribes which came down from Jerusalem said, He hath Beelzebub, and…

Marcos 3:22–28 abre con “And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the…” y llega a “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Marcos.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out…” Nombrar a Beelzebub y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Marcos 3:22-28

Versión King James

22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24And if a kingdom be divided against itself, that kingdom cannot stand.

25And if a house be divided against itself, that house cannot stand.

26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

Marcos 3:29-35

Versículos 29–35: He that shall blaspheme against the Holy Ghost hath never forgiveness…

Marcos 3:29–35 abre con “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of…” y llega a “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Marcos.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Marcos 3:29-35

Versión King James

29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

30Because they said, He hath an unclean spirit.

31There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33And he answered them, saying, Who is my mother, or my brethren?

34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Detalles que vale la pena notar

35versículos en esta lectura
5movimientos principales
8versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Mark 3:1 comienza con “And he entered again into the synagogue; and there was a man there which had a withered hand.”

Dónde cambia el capítulo

Mark 3:23 forma un giro natural: “And he called them unto him, and said unto them in parables, How can Satan cast out Satan?”

La nota final

Mark 3:35 deja al lector con “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”

Un recorrido de palabras por el capítulo

Las palabras house, mother, multitude, brethren, hand, stand ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.