El panorama
Marcos 7 abre con “Then came together unto him the Pharisees, and certain of the scribes, which came from…”, cambia cerca del versículo 19 con “Because it entereth not into his heart, but into the belly, and goeth out into the…” y termina con “And were beyond measure astonished, saying, He hath done all things well: he maketh both…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 37Marcos 7:1-8
Versículos 1–8: Came together unto him the Pharisees, and certain of the scribes, which…
Marcos 7:1–8 abre con “Then came together unto him the Pharisees, and certain of the scribes, which came from…” y llega a “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.” Nombrar a Jerusalem y Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Marcos 7:1-8
Versión King James1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Marcos 7:9-16
Versículos 9–16: He said unto them, Full well ye reject the commandment of God, that ye…
Marcos 7:9–16 abre con “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own…” y llega a “If any man have ears to hear, let him hear.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
“And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Nombrar a Full mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Marcos 7:9-16
Versión King James9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
Marcos 7:17-24
Versículos 17–24: When he was entered into the house from the people, his disciples asked…
Marcos 7:17–24 abre con “And when he was entered into the house from the people, his disciples asked him concerning the…” y llega a “And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when he was entered into the house from the people, his disciples asked him concerning the parable.” Los términos propios de esta línea incluyen asked, concerning, disciples. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
Marcos 7:17-24
Versión King James17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Marcos 7:25-32
Versículos 25–32: For a certain woman, whose young daughter had an unclean spirit, heard…
Marcos 7:25–32 abre con “For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell…” y llega a “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
“For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 7:25-32
Versión King James25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Marcos 7:33-37
Versículos 33–37: He took him aside from the multitude, and put his fingers into his ears…
Marcos 7:33–37 abre con “And he took him aside from the multitude, and put his fingers into his ears, and he spit, and…” y llega a “And were beyond measure astonished, saying, He hath done all things well: he maketh both the…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;” Los términos propios de esta línea incluyen aside, ears, fingers. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
Marcos 7:33-37
Versión King James33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Detalles que vale la pena notar
La imagen inicial
Mark 7:1 comienza con “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.”
Dónde cambia el capítulo
Mark 7:19 forma un giro natural: “Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”
La nota final
Mark 7:37 deja al lector con “And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.”
Un recorrido de palabras por el capítulo
Las palabras tradition, daughter, defile, father, mother, bread ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
