El panorama
Marcos 8 abre con “In those days the multitude being very great, and having nothing to eat, Jesus called…”, cambia cerca del versículo 19 con “When I brake the five loaves among five thousand, how many baskets full of fragments…” y termina con “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 38Marcos 8:1-8
Versículos 1–8: In those days the multitude being very great, and having nothing to eat…
Marcos 8:1–8 abre con “In those days the multitude being very great, and having nothing to eat, Jesus called his…” y llega a “So they did eat, and were filled: and they took up of the broken meat that was left seven…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.” Los términos propios de esta línea incluyen divers, faint, fasting. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Marcos 8:1-8
Versión King James1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
3And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
5And he asked them, How many loaves have ye? And they said, Seven.
6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
7And they had a few small fishes: and he blessed, and commanded to set them also before them.
8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Marcos 8:9-16
Versículos 9–16: They that had eaten were about four thousand: and he sent them away.
Marcos 8:9–16 abre con “And they that had eaten were about four thousand: and he sent them away.” y llega a “And they reasoned among themselves, saying, It is because we have no bread.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they that had eaten were about four thousand: and he sent them away.” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.” Nombrar a Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 8:9-16
Versión King James9And they that had eaten were about four thousand: and he sent them away.
10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
13And he left them, and entering into the ship again departed to the other side.
14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
16And they reasoned among themselves, saying, It is because we have no bread.
Marcos 8:17-24
Versículos 17–24: When Jesus knew it, he saith unto them, Why reason ye, because ye have…
Marcos 8:17–24 abre con “And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye…” y llega a “And he looked up, and said, I see men as trees, walking.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 5 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 8:17-24
Versión King James17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
21And he said unto them, How is it that ye do not understand?
22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
24And he looked up, and said, I see men as trees, walking.
Marcos 8:25-32
Versículos 25–32: After that he put his hands again upon his eyes, and made him look up…
Marcos 8:25–32 abre con “After that he put his hands again upon his eyes, and made him look up: and he was restored, and…” y llega a “And he spake that saying openly. And Peter took him, and began to rebuke him.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.” Los términos propios de esta línea incluyen clearly, eyes, hands. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
“And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 8:25-32
Versión King James25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
27And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
30And he charged them that they should tell no man of him.
31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
32And he spake that saying openly. And Peter took him, and began to rebuke him.
Marcos 8:33-38
Versículos 33–38: When he had turned about and looked on his disciples, he rebuked Peter…
Marcos 8:33–38 abre con “But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee…” y llega a “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for…” Nombrar a Get mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me…” Nombrar a Whosoever mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 8:33-38
Versión King James33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37Or what shall a man give in exchange for his soul?
38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Detalles que vale la pena notar
La imagen inicial
Mark 8:1 comienza con “In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,”
Dónde cambia el capítulo
Mark 8:19 forma un giro natural: “When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.”
La nota final
Mark 8:38 deja al lector con “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he…”
Un recorrido de palabras por el capítulo
Las palabras disciples, took, seven, bread, asked, baskets ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
