El panorama
Números 12 abre con “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had…”, cambia cerca del versículo 8 con “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the…” y termina con “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Números · Versión King James · 16Números 12:1-8
Versículos 1–8: Miriam and Aaron spake against Moses because of the Ethiopian woman whom…
Números 12:1–8 abre con “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for…” y llega a “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the…” en su último versículo. Ese recorrido desarrolla Aprende cómo Números organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an…” Nombrar a Ethiopian y Aaron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“(Now the man Moses was very meek, above all the men which were upon the face of the earth.)” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 12:1-8
Versión King James1And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
2And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
3(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
4And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
7My servant Moses is not so, who is faithful in all mine house.
8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Números 12:9-16
Versículos 9–16: The anger of the LORD was kindled against them; and he departed.
Números 12:9–16 abre con “And the anger of the LORD was kindled against them; and he departed.” y llega a “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.” en su último versículo. Ese recorrido desarrolla Aprende cómo Números organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the anger of the LORD was kindled against them; and he departed.” Los términos propios de esta línea incluyen anger, departed, kindled. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and…” Nombrar a Aaron y Alas mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 12:9-16
Versión King James9And the anger of the LORD was kindled against them; and he departed.
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13And Moses cried unto the LORD , saying, Heal her now, O God, I beseech thee.
14And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
Detalles que vale la pena notar
La imagen inicial
Numbers 12:1 comienza con “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.”
Dónde cambia el capítulo
Numbers 12:8 forma un giro natural: “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not…”
La nota final
Numbers 12:16 deja al lector con “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Moses, Miriam, Aaron, days, seven ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.