El panorama
Números 13 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 17 con “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this…” y termina con “And there we saw the giants, the sons of Anak, which come of the giants: and we were in…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Números · Versión King James · 33Números 13:1-7
Versículos 1–7: The LORD spake unto Moses, saying,
Números 13:1–7 abre con “And the LORD spake unto Moses, saying,” y llega a “Of the tribe of Issachar, Igal the son of Joseph.” en su último versículo. Ese recorrido desarrolla Números 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Números 13:1-7
Versión King James1And the LORD spake unto Moses, saying,
2Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
3And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
4And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
5Of the tribe of Simeon, Shaphat the son of Hori.
6Of the tribe of Judah, Caleb the son of Jephunneh.
7Of the tribe of Issachar, Igal the son of Joseph.
Números 13:8-14
Versículos 8–14: Of the tribe of Ephraim, Oshea the son of Nun.
Números 13:8–14 abre con “Of the tribe of Ephraim, Oshea the son of Nun.” y llega a “Of the tribe of Naphtali, Nahbi the son of Vophsi.” en su último versículo. Ese recorrido desarrolla Números 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Of the tribe of Ephraim, Oshea the son of Nun.” Nombrar a Ephraim y Nun mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 13:8-14
Versión King James8Of the tribe of Ephraim, Oshea the son of Nun.
9Of the tribe of Benjamin, Palti the son of Raphu.
10Of the tribe of Zebulun, Gaddiel the son of Sodi.
11Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
12Of the tribe of Dan, Ammiel the son of Gemalli.
13Of the tribe of Asher, Sethur the son of Michael.
14Of the tribe of Naphtali, Nahbi the son of Vophsi.
Números 13:15-21
Versículos 15–21: Of the tribe of Gad, Geuel the son of Machi.
Números 13:15–21 abre con “Of the tribe of Gad, Geuel the son of Machi.” y llega a “So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to…” en su último versículo. Ese recorrido desarrolla Números 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Of the tribe of Gad, Geuel the son of Machi.” Nombrar a Gad y Geuel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.” Nombrar a Moses y Jehoshua mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into…” Nombrar a Canaan y Get mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 13:15-21
Versión King James15Of the tribe of Gad, Geuel the son of Machi.
16These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
17And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
18And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
19And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
20And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
21So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
Números 13:22-28
Versículos 22–28: They ascended by the south, and came unto Hebron; where Ahiman, Sheshai…
Números 13:22–28 abre con “And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the…” y llega a “Nevertheless the people be strong that dwell in the land, and the cities are walled, and very…” en su último versículo. Ese recorrido desarrolla Números 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from…” Nombrar a Eshcol y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 13:22-28
Versión King James22And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
23And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
24The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
25And they returned from searching of the land after forty days.
26And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
27And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
28Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
Números 13:29-33
Versículos 29–33: The Amalekites dwell in the land of the south: and the Hittites, and the…
Números 13:29–33 abre con “The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the…” y llega a “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own…” en su último versículo. Ese recorrido desarrolla Números 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the…” Nombrar a Amalekites y Amorites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Números 13:29-33
Versión King James29The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
30And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
31But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
32And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Detalles que vale la pena notar
La imagen inicial
Numbers 13:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Numbers 13:31 forma un giro natural: “But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.”
La nota final
Numbers 13:33 deja al lector con “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.”
Un recorrido de palabras por el capítulo
Las palabras land, tribe, children, Moses, dwell, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
