Atos 8

Atos 8

O panorama

Atos 8 abre com “And Saul was consenting unto his death. And at that time there was a great persecution…”, muda perto do versículo 20 com “But Peter said unto him, Thy money perish with thee, because thou hast thought that the…” e termina com “But Philip was found at Azotus: and passing through he preached in all the cities, till…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 40

Atos 8:1-8

Versículos 1–8: Saul was consenting unto his death. And at that time there was a great…

Atos 8:1–8 abre com “And Saul was consenting unto his death. And at that time there was a great persecution against…” e chega a “And there was great joy in that city.” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Atos.

Contexto que dá vida à passagem

“And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at…” Nomear Jerusalem e Jud mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to…” Nomear Saul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 8:1-8

Versão King James

1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

2And devout men carried Stephen to his burial, and made great lamentation over him.

3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

4Therefore they that were scattered abroad went every where preaching the word.

5Then Philip went down to the city of Samaria, and preached Christ unto them.

6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

8And there was great joy in that city.

Atos 8:9-16

Versículos 9–16: There was a certain man, called Simon, which beforetime in the same city…

Atos 8:9–16 abre com “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and…” e chega a “(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Atos.

Contexto que dá vida à passagem

“But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And to him they had regard, because that of long time he had bewitched them with sorceries.” Os termos próprios desta linha incluem bewitched, long, regard. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

Atos 8:9-16

Versão King James

9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

11And to him they had regard, because that of long time he had bewitched them with sorceries.

12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Atos 8:17-24

Versículos 17–24: Laid they their hands on them, and they received the Holy Ghost.

Atos 8:17–24 abre com “Then laid they their hands on them, and they received the Holy Ghost.” e chega a “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Atos.

Contexto que dá vida à passagem

“Then laid they their hands on them, and they received the Holy Ghost.” Nomear Ghost e Holy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” Nomear Ghost e Give mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 8:17-24

Versão King James

17Then laid they their hands on them, and they received the Holy Ghost.

18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

Atos 8:25-32

Versículos 25–32: They, when they had testified and preached the word of the Lord…

Atos 8:25–32 abre com “And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and…” e chega a “The place of the scripture which he read was this, He was led as a sheep to the slaughter; and…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Atos.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 8:25-32

Versão King James

25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28Was returning, and sitting in his chariot read Esaias the prophet.

29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Atos 8:33-40

Versículos 33–40: In his humiliation his judgment was taken away: and who shall declare…

Atos 8:33–40 abre com “In his humiliation his judgment was taken away: and who shall declare his generation? for his…” e chega a “But Philip was found at Azotus: and passing through he preached in all the cities, till he came…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Atos.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” Nomear Jesus e Philip mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 8:33-40

Versão King James

33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.

Detalhes que merecem atenção

40versículos nesta leitura
5movimentos principais
11versículos com fala
5perguntas no texto KJV

A imagem de abertura

Acts 8:1 começa com “And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all…”

Onde o capítulo muda

Acts 8:20 forma uma mudança natural: “But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.”

A nota final

Acts 8:40 deixa o leitor com “But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.”

Um caminho de palavras pelo capítulo

As palavras Philip, baptized, eunuch, Jerusalem, Lord, preached ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.