Atos 7

Atos 7

O panorama

Atos 7 abre com “Then said the high priest, Are these things so?”, muda perto do versículo 30 com “And when forty years were expired, there appeared to him in the wilderness of mount Sina…” e termina com “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 60

Atos 7:1-8

Versículos 1–8: Said the high priest, Are these things so?

Atos 7:1–8 abre com “Then said the high priest, Are these things so?” e chega a “And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then said the high priest, Are these things so?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it…” Os termos próprios desta linha incluem child, foot, gave. A relação com os versículos 4 e 6 permite verificar sua função na passagem.

Atos 7:1-8

Versão King James

1Then said the high priest, Are these things so?

2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

3And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

4Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

5And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

6And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

7And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

8And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

Atos 7:9-16

Versículos 9–16: The patriarchs, moved with envy, sold Joseph into Egypt: but God was…

Atos 7:9–16 abre com “And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,” e chega a “And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no…” Nomear Chanaan e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 7:9-16

Versão King James

9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

11Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

12But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

13And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

14Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

15So Jacob went down into Egypt, and died, he, and our fathers,

16And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

Atos 7:17-24

Versículos 17–24: When the time of the promise drew nigh, which God had sworn to Abraham…

Atos 7:17–24 abre com “But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and…” e chega a “And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children…” Os termos próprios desta linha incluem children, dealt, entreated. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

Atos 7:17-24

Versão King James

17But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

18Till another king arose, which knew not Joseph.

19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

20In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:

21And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

Atos 7:25-32

Versículos 25–32: For he supposed his brethren would have understood how that God by his…

Atos 7:25–32 abre com “For he supposed his brethren would have understood how that God by his hand would deliver them…” e chega a “Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Atos 7:25-32

Versão King James

25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

28Wilt thou kill me, as thou diddest the Egyptian yesterday?

29Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

30And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

31When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Atos 7:33-40

Versículos 33–40: Said the Lord to him, Put off thy shoes from thy feet: for the place…

Atos 7:33–40 abre com “Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is…” e chega a “Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.” Nomear Put mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 7:33-40

Versão King James

33Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

36He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

Atos 7:41-48

Versículos 41–48: They made a calf in those days, and offered sacrifice unto the idol, and…

Atos 7:41–48 abre com “And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the…” e chega a “Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.” Os termos próprios desta linha incluem calf, days, hands. A relação com os versículos 42 permite verificar sua função na passagem.

“Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and…” Nomear Babylon e Moloch mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 7:41-48

Versão King James

41And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

44Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

45Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

46Who found favour before God, and desired to find a tabernacle for the God of Jacob.

47But Solomon built him an house.

48Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Atos 7:49-56

Versículos 49–56: Heaven is my throne, and earth is my footstool: what house will ye build…

Atos 7:49–56 abre com “Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or…” e chega a “And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” Nomear Ghost e Holy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 7:49-56

Versão King James

49Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

50Hath not my hand made all these things?

51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

53Who have received the law by the disposition of angels, and have not kept it.

54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

55But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Atos 7:57-60

Versículos 57–60: They cried out with a loud voice, and stopped their ears, and ran upon…

Atos 7:57–60 abre com “Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,” e chega a “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And…” no último versículo. Esse percurso desenvolve Atos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Atos 7:57-60

Versão King James

57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

Detalhes que merecem atenção

60versículos nesta leitura
8movimentos principais
11versículos com fala
9perguntas no texto KJV

A imagem de abertura

Acts 7:1 começa com “Then said the high priest, Are these things so?”

Onde o capítulo muda

Acts 7:29 forma uma mudança natural: “Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.”

A nota final

Acts 7:60 deixa o leitor com “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”

Um caminho de palavras pelo capítulo

As palavras fathers, Egypt, Moses, land, Jacob, Lord ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.