Êxodo 3

Êxodo 3

O panorama

Êxodo 3 abre com “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led…”, muda perto do versículo 11 com “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should…” e termina com “But every woman shall borrow of her neighbour, and of her that sojourneth in her house…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Êxodo · Versão King James · 22

Êxodo 3:1-8

Versículos 1–8: Moses kept the flock of Jethro his father in law, the priest of Midian…

Êxodo 3:1–8 abre com “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock…” e chega a “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of…” no último versículo. Esse percurso desenvolve Êxodo 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of…” Nomear Horeb mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy…” Nomear Draw mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Êxodo 3:1-8

Versão King James

1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

Êxodo 3:9-16

Versículos 9–16: Therefore, behold, the cry of the children of Israel is come unto me…

Êxodo 3:9–16 abre com “Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen…” e chega a “Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers…” no último versículo. Esse percurso desenvolve Êxodo 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression…” Nomear Egyptians e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the…” Nomear Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Êxodo 3:9-16

Versão King James

9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

16Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

Êxodo 3:17-22

Versículos 17–22: I have said, I will bring you up out of the affliction of Egypt unto the…

Êxodo 3:17–22 abre com “And I have said, I will bring you up out of the affliction of Egypt unto the land of the…” e chega a “But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels…” no último versículo. Esse percurso desenvolve Êxodo 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites…” Nomear Amorites e Canaanites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Êxodo 3:17-22

Versão King James

17And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

18And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

19And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

20And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

21And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

22But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
11versículos com fala
2perguntas no texto KJV

A imagem de abertura

Exodus 3:1 começa com “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of…”

Onde o capítulo muda

Exodus 3:11 forma uma mudança natural: “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”

A nota final

Exodus 3:22 deixa o leitor com “But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put…”

Um caminho de palavras pelo capítulo

As palavras Egypt, Moses, Israel, LORD, children, bush ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.