Êxodo 4

Êxodo 4

O panorama

Êxodo 4 abre com “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my…”, muda perto do versículo 16 com “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee…” e termina com “And the people believed: and when they heard that the LORD had visited the children of…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Êxodo · Versão King James · 31

Êxodo 4:1-8

Versículos 1–8: Moses answered and said, But, behold, they will not believe me, nor…

Êxodo 4:1–8 abre com “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice…” e chega a “And it shall come to pass, if they will not believe thee, neither hearken to the voice of the…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Êxodo e fundamenta sua vida em sua obra salvadora e em sua aliança.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The…” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before…” Nomear Cast e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob…” Nomear Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Êxodo 4:1-8

Versão King James

1And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

2And the LORD said unto him, What is that in thine hand? And he said, A rod.

3And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:

5That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

6And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

8And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

Êxodo 4:9-16

Versículos 9–16: It shall come to pass, if they will not believe also these two signs…

Êxodo 4:9–16 abre com “And it shall come to pass, if they will not believe also these two signs, neither hearken unto…” e chega a “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Êxodo e fundamenta sua vida em sua obra salvadora e em sua aliança.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.” O versículo nomeia Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

Êxodo 4:9-16

Versão King James

9And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10And Moses said unto the LORD , O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

11And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD ?

12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

14And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

Êxodo 4:17-24

Versículos 17–24: Thou shalt take this rod in thine hand, wherewith thou shalt do signs.

Êxodo 4:17–24 abre com “And thou shalt take this rod in thine hand, wherewith thou shalt do signs.” e chega a “And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Êxodo e fundamenta sua vida em sua obra salvadora e em sua aliança.

Contexto que dá vida à passagem

“And thou shalt take this rod in thine hand, wherewith thou shalt do signs.” Os termos próprios desta linha incluem hand, signs. A relação com os versículos 18 permite verificar sua função na passagem.

“And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.” Nomear Egypt e Midian mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Êxodo 4:17-24

Versão King James

17And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

18And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

19And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

20And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

21And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

22And thou shalt say unto Pharaoh, Thus saith the LORD , Israel is my son, even my firstborn:

23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

24And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

Êxodo 4:25-31

Versículos 25–31: Zipporah took a sharp stone, and cut off the foreskin of her son, and…

Êxodo 4:25–31 abre com “Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet…” e chega a “And the people believed: and when they heard that the LORD had visited the children of Israel…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Êxodo e fundamenta sua vida em sua obra salvadora e em sua aliança.

Contexto que dá vida à passagem

“Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a…” Nomear Surely e Zipporah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“So he let him go: then she said, A bloody husband thou art, because of the circumcision.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Êxodo 4:25-31

Versão King James

25Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

26So he let him go: then she said, A bloody husband thou art, because of the circumcision.

27And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

28And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

29And Moses and Aaron went and gathered together all the elders of the children of Israel:

30And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

31And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

Detalhes que merecem atenção

31versículos nesta leitura
4movimentos principais
17versículos com fala
3perguntas no texto KJV

A imagem de abertura

Exodus 4:1 começa com “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.”

Onde o capítulo muda

Exodus 4:14 forma uma mudança natural: “And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he…”

A nota final

Exodus 4:31 deixa o leitor com “And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they…”

Um caminho de palavras pelo capítulo

As palavras LORD, Moses, hand, mouth, Aaron, believe ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.