O panorama
Gálatas 2 abre com “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus…”, muda perto do versículo 11 com “But when Peter was come to Antioch, I withstood him to the face, because he was to be…” e termina com “I do not frustrate the grace of God: for if righteousness come by the law, then Christ…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gálatas · Versão King James · 21Gálatas 2:1-7
Versículos 1–7: Fourteen years after I went up again to Jerusalem with Barnabas, and…
Gálatas 2:1–7 abre com “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me…” e chega a “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Gálatas.
Contexto que dá vida à passagem
“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Nomear Barnabas e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately…” Nomear Gentiles mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But neither Titus, who was with me, being a Greek, was compelled to be circumcised:” Nomear Greek e Titus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gálatas 2:1-7
Versão King James1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Gálatas 2:8-14
Versículos 8–14: (For he that wrought effectually in Peter to the apostleship of the…
Gálatas 2:8–14 abre com “(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was…” e chega a “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Gálatas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the…” Nomear Gentiles e Peter mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to…” Nomear Barnabas e Cephas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gálatas 2:8-14
Versão King James8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Gálatas 2:15-21
Versículos 15–21: We who are Jews by nature, and not sinners of the Gentiles,
Gálatas 2:15–21 abre com “We who are Jews by nature, and not sinners of the Gentiles,” e chega a “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Gálatas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“We who are Jews by nature, and not sinners of the Gentiles,” Nomear Gentiles e Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Gálatas 2:15-21
Versão King James15We who are Jews by nature, and not sinners of the Gentiles,
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18For if I build again the things which I destroyed, I make myself a transgressor.
19For I through the law am dead to the law, that I might live unto God.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Detalhes que merecem atenção
A imagem de abertura
Galatians 2:1 começa com “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”
Onde o capítulo muda
Galatians 2:11 forma uma mudança natural: “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.”
A nota final
Galatians 2:21 deixa o leitor com “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”
Um caminho de palavras pelo capítulo
As palavras Christ, Gentiles, gospel, live, circumcision, Jews ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
