O panorama
João 20 abre com “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the…”, muda perto do versículo 16 com “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to…” e termina com “But these are written, that ye might believe that Jesus is the Christ, the Son of God…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
João · Versão King James · 31João 20:1-8
Versículos 1–8: The first day of the week cometh Mary Magdalene early, when it was yet…
João 20:1–8 abre com “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre…” e chega a “Then went in also that other disciple, which came first to the sepulchre, and he saw, and…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.
Contexto que dá vida à passagem
“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone…” Nomear Magdalene e Mary mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Peter therefore went forth, and that other disciple, and came to the sepulchre.” Nomear Peter mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 20:1-8
Versão King James1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3Peter therefore went forth, and that other disciple, and came to the sepulchre.
4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
João 20:9-16
Versículos 9–16: For as yet they knew not the scripture, that he must rise again from the…
João 20:9–16 abre com “For as yet they knew not the scripture, that he must rise again from the dead.” e chega a “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For as yet they knew not the scripture, that he must rise again from the dead.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,” Nomear Mary mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 20:9-16
Versão King James9For as yet they knew not the scripture, that he must rise again from the dead.
10Then the disciples went away again unto their own home.
11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
João 20:17-24
Versículos 17–24: Jesus saith unto her, Touch me not; for I am not yet ascended to my…
João 20:17–24 abre com “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my…” e chega a “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.
Contexto que dá vida à passagem
“Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them…” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were…” Nomear Jesus e Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” Nomear Father e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 20:17-24
Versão King James17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
João 20:25-31
Versículos 25–31: The other disciples therefore said unto him, We have seen the Lord. But…
João 20:25–31 abre com “The other disciples therefore said unto him, We have seen the Lord. But he said unto them…” e chega a “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.
Contexto que dá vida à passagem
“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and…” O número eight torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into…” Nomear Reach e Thomas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 20:25-31
Versão King James25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Detalhes que merecem atenção
A imagem de abertura
John 20:1 começa com “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.”
Onde o capítulo muda
John 20:15 forma uma mudança natural: “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence…”
A nota final
John 20:31 deixa o leitor com “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
Um caminho de palavras pelo capítulo
As palavras Jesus, sepulchre, disciples, Lord, Thomas, disciple ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
