João 19

João 19

O panorama

João 19 abre com “Then Pilate therefore took Jesus, and scourged him.”, muda perto do versículo 21 com “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but…” e termina com “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

João · Versão King James · 42

João 19:1-7

Versículos 1–7: Pilate therefore took Jesus, and scourged him.

João 19:1–7 abre com “Then Pilate therefore took Jesus, and scourged him.” e chega a “The Jews answered him, We have a law, and by our law he ought to die, because he made himself…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

“Then Pilate therefore took Jesus, and scourged him.” Nomear Jesus e Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,” Os termos próprios desta linha incluem crown, head, platted. A relação com os versículos 1 e 3 permite verificar sua função na passagem.

João 19:1-7

Versão King James

1Then Pilate therefore took Jesus, and scourged him.

2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

3And said, Hail, King of the Jews! and they smote him with their hands.

4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

João 19:8-14

Versículos 8–14: When Pilate therefore heard that saying, he was the more afraid;

João 19:8–14 abre com “When Pilate therefore heard that saying, he was the more afraid;” e chega a “And it was the preparation of the passover, and about the sixth hour: and he saith unto the…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“When Pilate therefore heard that saying, he was the more afraid;” Nomear Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 19:8-14

Versão King James

8When Pilate therefore heard that saying, he was the more afraid;

9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.

13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

João 19:15-21

Versículos 15–21: They cried out, Away with him, away with him, crucify him. Pilate saith…

João 19:15–21 abre com “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I…” e chega a “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 19:15-21

Versão King James

15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.

16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

João 19:22-28

Versículos 22–28: Pilate answered, What I have written I have written.

João 19:22–28 abre com “Pilate answered, What I have written I have written.” e chega a “After this, Jesus knowing that all things were now accomplished, that the scripture might be…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

“Pilate answered, What I have written I have written.” Nomear Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

João 19:22-28

Versão King James

22Pilate answered, What I have written I have written.

23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

João 19:29-35

Versículos 29–35: There was set a vessel full of vinegar: and they filled a spunge with…

João 19:29–35 abre com “Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it…” e chega a “And he that saw it bare record, and his record is true: and he knoweth that he saith true, that…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

“Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it…” Os termos próprios desta linha incluem vinegar, filled, full. A relação com os versículos 30 permite verificar sua função na passagem.

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 19:29-35

Versão King James

29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

João 19:36-42

Versículos 36–42: For these things were done, that the scripture should be fulfilled, A…

João 19:36–42 abre com “For these things were done, that the scripture should be fulfilled, A bone of him shall not be…” e chega a “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de João.

Contexto que dá vida à passagem

“For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And again another scripture saith, They shall look on him whom they pierced.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

João 19:36-42

Versão King James

36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37And again another scripture saith, They shall look on him whom they pierced.

38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

Detalhes que merecem atenção

42versículos nesta leitura
6movimentos principais
10versículos com fala
3perguntas no texto KJV

A imagem de abertura

John 19:1 começa com “Then Pilate therefore took Jesus, and scourged him.”

Onde o capítulo muda

John 19:21 forma uma mudança natural: “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.”

A nota final

John 19:42 deixa o leitor com “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.”

Um caminho de palavras pelo capítulo

As palavras JESUS, Pilate, JEWS, KING, crucified, crucify ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.