João 18

João 18

O panorama

João 18 abre com “When Jesus had spoken these words, he went forth with his disciples over the brook…”, muda perto do versículo 20 com “Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in…” e termina com “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

João · Versão King James · 40

João 18:1-8

Versículos 1–8: When Jesus had spoken these words, he went forth with his disciples over…

João 18:1–8 abre com “When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where…” e chega a “Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto João explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into…” Nomear Cedron e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with…” Nomear Judas e Pharisees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 18:1-8

Versão King James

1When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

8Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

João 18:9-16

Versículos 9–16: That the saying might be fulfilled, which he spake, Of them which thou…

João 18:9–16 abre com “That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost…” e chega a “But Peter stood at the door without. Then went out that other disciple, which was known unto the…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto João explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.” Os termos próprios desta linha incluem fulfilled, gavest, lost. A relação com os versículos 10 permite verificar sua função na passagem.

“Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 18:9-16

Versão King James

9That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12Then the band and the captain and officers of the Jews took Jesus, and bound him,

13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

João 18:17-24

Versículos 17–24: Saith the damsel that kept the door unto Peter, Art not thou also one of…

João 18:17–24 abre com “Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s…” e chega a “Now Annas had sent him bound unto Caiaphas the high priest.” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto João explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“The high priest then asked Jesus of his disciples, and of his doctrine.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 18:17-24

Versão King James

17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.

18And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19The high priest then asked Jesus of his disciples, and of his doctrine.

20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24Now Annas had sent him bound unto Caiaphas the high priest.

João 18:25-32

Versículos 25–32: Simon Peter stood and warmed himself. They said therefore unto him, Art…

João 18:25–32 abre com “And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of…” e chega a “That the saying of Jesus might be fulfilled, which he spake, signifying what death he should…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto João explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Peter then denied again: and immediately the cock crew.” Nomear Peter mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 18:25-32

Versão King James

25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27Peter then denied again: and immediately the cock crew.

28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29Pilate then went out unto them, and said, What accusation bring ye against this man?

30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

João 18:33-40

Versículos 33–40: Pilate entered into the judgment hall again, and called Jesus, and said…

João 18:33–40 abre com “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou…” e chega a “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto João explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 6 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 18:33-40

Versão King James

33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Detalhes que merecem atenção

40versículos nesta leitura
5movimentos principais
22versículos com fala
16perguntas no texto KJV

A imagem de abertura

John 18:1 começa com “When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his…”

Onde o capítulo muda

John 18:21 forma uma mudança natural: “Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.”

A nota final

John 18:40 deixa o leitor com “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.”

Um caminho de palavras pelo capítulo

As palavras Jesus, Peter, high, Jews, priest, disciples ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.