Lucas 10

Lucas 10

O panorama

Lucas 10 abre com “After these things the Lord appointed other seventy also, and sent them two and two…”, muda perto do versículo 21 com “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven…” e termina com “But one thing is needful: and Mary hath chosen that good part, which shall not be taken…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Lucas · Versão King James · 42

Lucas 10:1-7

Versículos 1–7: After these things the Lord appointed other seventy also, and sent them…

Lucas 10:1–7 abre com “After these things the Lord appointed other seventy also, and sent them two and two before his…” e chega a “And in the same house remain, eating and drinking such things as they give: for the labourer is…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

“After these things the Lord appointed other seventy also, and sent them two and two before his face into every city…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Lucas 10:1-7

Versão King James

1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3Go your ways: behold, I send you forth as lambs among wolves.

4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5And into whatsoever house ye enter, first say, Peace be to this house.

6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Lucas 10:8-14

Versículos 8–14: Into whatsoever city ye enter, and they receive you, eat such things as…

Lucas 10:8–14 abre com “And into whatsoever city ye enter, and they receive you, eat such things as are set before you:” e chega a “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

“And into whatsoever city ye enter, and they receive you, eat such things as are set before you:” Os termos próprios desta linha incluem city, enter, receive. A relação com os versículos 9 permite verificar sua função na passagem.

“And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

Lucas 10:8-14

Versão King James

8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Lucas 10:15-21

Versículos 15–21: Thou, Capernaum, which art exalted to heaven, shalt be thrust down to…

Lucas 10:15–21 abre com “And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.” e chega a “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

“And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.” Nomear Capernaum mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that…” Os termos próprios desta linha incluem despiseth, heareth. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

Lucas 10:15-21

Versão King James

15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18And he said unto them, I beheld Satan as lightning fall from heaven.

19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

Lucas 10:22-28

Versículos 22–28: All things are delivered to me of my Father: and no man knoweth who the…

Lucas 10:22–28 abre com “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father…” e chega a “And he said unto him, Thou hast answered right: this do, and thou shalt live.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is…” Nomear Father e Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:” Nomear Blessed mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 10:22-28

Versão King James

22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26He said unto him, What is written in the law? how readest thou?

27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28And he said unto him, Thou hast answered right: this do, and thou shalt live.

Lucas 10:29-35

Versículos 29–35: He, willing to justify himself, said unto Jesus, And who is my…

Lucas 10:29–35 abre com “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” e chega a “And on the morrow when he departed, he took out two pence, and gave them to the host, and said…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But he, willing to justify himself, said unto Jesus, And who is my neighbour?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped…” Nomear Jericho e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 10:29-35

Versão King James

29But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Lucas 10:36-42

Versículos 36–42: Which now of these three, thinkest thou, was neighbour unto him that…

Lucas 10:36–42 abre com “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” e chega a “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 10:36-42

Versão King James

36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Detalhes que merecem atenção

42versículos nesta leitura
6movimentos principais
14versículos com fala
5perguntas no texto KJV

A imagem de abertura

Luke 10:1 começa com “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would…”

Onde o capítulo muda

Luke 10:25 forma uma mudança natural: “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?”

A nota final

Luke 10:42 deixa o leitor com “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

Um caminho de palavras pelo capítulo

As palavras certain, house, Jesus, Lord, city, Father ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.