1 Kings 16

1 Kings 16

The big picture

1 Kings 16 opens in verse 1 with “Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,”, reaches its middle movement near verse 17 with “And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.”, and closes in verse 34 with “In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in…” Repeated or prominent terms include Israel, house, Omri, Baasha, LORD. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Kings · King James Version · 34

1 Kings 16:1-7

1–7: The word of the LORD came to Jehu the son of Hanani against Baasha…

1 Kings 16:1–7 opens with “Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,” and reaches “And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against…” by its final verse. That movement develops the focus on 1 Kings 16 develops its own movement around Israel, house, Omri, Baasha, LORD, with particular weight carried by Baasha, house, Israel.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,” Naming Baasha and Hanani keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the…” Naming Israel and Forasmuch keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the…” Naming Baasha and Jeroboam keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 16:1-7

King James Version

1Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

3Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.

4Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.

5Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

6So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

7And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD , in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

1 Kings 16:8-14

8–14: In the twenty and sixth year of Asa king of Judah began Elah the son of…

1 Kings 16:8–14 opens with “In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over…” and reaches “Now the rest of the acts of Elah, and all that he did, are they not written in the book of the…” by its final verse. That movement develops the focus on 1 Kings 16 develops its own movement around Israel, house, Omri, Baasha, LORD, with particular weight carried by Baasha, house, Israel.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two…” The number twenty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself…” Naming Tirzah and Arza keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 16:8-14

King James Version

8In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.

9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.

10And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

11And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

12Thus did Zimri destroy all the house of Baasha, according to the word of the LORD , which he spake against Baasha by Jehu the prophet,

13For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

1 Kings 16:15-21

15–21: In the twenty and seventh year of Asa king of Judah did Zimri reign…

1 Kings 16:15–21 opens with “In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And…” and reaches “Then were the people of Israel divided into two parts: half of the people followed Tibni the son…” by its final verse. That movement develops the focus on 1 Kings 16 develops its own movement around Israel, house, Omri, Baasha, LORD, with particular weight carried by Israel, king, people.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped…” The number twenty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel…” Naming Israel and Omri keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 16:15-21

King James Version

15In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.

16And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.

17And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

18And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,

19For his sins which he sinned in doing evil in the sight of the LORD , in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

20Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

21Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

1 Kings 16:22-28

22–28: The people that followed Omri prevailed against the people that followed…

1 Kings 16:22–28 opens with “But the people that followed Omri prevailed against the people that followed Tibni the son of…” and reaches “So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his…” by its final verse. That movement develops the focus on 1 Kings 16 develops its own movement around Israel, house, Omri, Baasha, LORD, with particular weight carried by Omri, Israel, hill.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died…” Naming Omri and Tibni keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he…” The number thirty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Kings 16:22-28

King James Version

22But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

23In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

25But Omri wrought evil in the eyes of the LORD , and did worse than all that were before him.

26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?

28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

1 Kings 16:29-34

29–34: In the thirty and eighth year of Asa king of Judah began Ahab the son of…

1 Kings 16:29–34 opens with “And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over…” and reaches “In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his…” by its final verse. That movement develops the focus on 1 Kings 16 develops its own movement around Israel, house, Omri, Baasha, LORD, with particular weight carried by Ahab, Israel, Baal.

Context that brings the passage to life

“And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the…” The number thirty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.” Naming Ahab and Omri keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 16:29-34

King James Version

29And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

30And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

32And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

33And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

34In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD , which he spake by Joshua the son of Nun.

Details worth noticing

34verses in this reading
5major movements
3verses with speech
4questions in the KJV text

The opening image

1 Kings 16:1 begins with “Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,”

Where the chapter turns

1 Kings 16:18 forms a natural hinge: “And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with…”

The final note

1 Kings 16:34 leaves the reader with “In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son…”

A word trail through the chapter

The words Israel, house, Omri, Baasha, LORD, king help reveal the chapter’s repeated concerns.

Whose perspective receives unexpected attention?

Hagar's. The messenger finds her, names her and speaks about her future.

What does Ishmael's name commemorate?

God has heard her affliction, according to verse 11.

KJV words made clear

behold
look, or pay close attention
thee
you
thou
you
thy
your
hath
has

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.