The big picture
2 Kings 13 opens in verse 1 with “In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the…”, reaches its middle movement near verse 13 with “And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried…”, and closes in verse 25 with “And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of…” Repeated or prominent terms include Israel, king, Jehoahaz, Joash, Syria. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Kings · King James Version · 252 Kings 13:1-7
1–7: In the three and twentieth year of Joash the son of Ahaziah king of…
2 Kings 13:1–7 opens with “In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of…” and reaches “Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten…” by its final verse. That movement develops the focus on 2 Kings 13 develops its own movement around Israel, king, Jehoahaz, Joash, Syria, with particular weight carried by Israel, LORD, king.
Context that brings the passage to life
“In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“And he did that which was evil in the sight of the LORD , and followed the sins of Jeroboam the son of Nebat, which…” Naming Israel and Jeroboam keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and…” Naming Hazael and Ben keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 13:1-7
King James Version1In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2And he did that which was evil in the sight of the LORD , and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
3And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.
4And Jehoahaz besought the LORD , and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
5(And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
6Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)
7Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
2 Kings 13:8-14
8–14: The rest of the acts of Jehoahaz, and all that he did, and his might…
2 Kings 13:8–14 opens with “Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written…” and reaches “Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came…” by its final verse. That movement develops the focus on 2 Kings 13 develops its own movement around Israel, king, Jehoahaz, Joash, Syria, with particular weight carried by Israel, Joash, Jehoahaz.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.” Naming Jehoahaz and Joash keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 13:8-14
King James Version8Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
9And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
10In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
11And he did that which was evil in the sight of the LORD ; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
12And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
13And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
14Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
2 Kings 13:15-21
15–21: Elisha said unto him, Take bow and arrows. And he took unto him bow and…
2 Kings 13:15–21 opens with “And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.” and reaches “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and…” by its final verse. That movement develops the focus on 2 Kings 13 develops its own movement around Israel, king, Jehoahaz, Joash, Syria, with particular weight carried by Elisha, arrows, smite.
Context that brings the passage to life
“And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.” Naming Elisha and Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands…” Naming Elisha and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow…” Naming Aphek and Elisha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 13:15-21
King James Version15And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
16And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
17And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
18And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
19And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
20And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
21And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
2 Kings 13:22-25
22–25: Hazael king of Syria oppressed Israel all the days of Jehoahaz.
2 Kings 13:22–25 opens with “But Hazael king of Syria oppressed Israel all the days of Jehoahaz.” and reaches “And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the…” by its final verse. That movement develops the focus on 2 Kings 13 develops its own movement around Israel, king, Jehoahaz, Joash, Syria, with particular weight carried by Hazael, Jehoahaz, cities.
Context that brings the passage to life
“But Hazael king of Syria oppressed Israel all the days of Jehoahaz.” Naming Hazael and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 13:22-25
King James Version22But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
23And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
24So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
25And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
Details worth noticing
The opening image
2 Kings 13:1 begins with “In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned…”
Where the chapter turns
2 Kings 13:12 forms a natural hinge: “And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book…”
The final note
2 Kings 13:25 leaves the reader with “And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his…”
A word trail through the chapter
The words Israel, king, Jehoahaz, Joash, Syria, Elisha help reveal the chapter’s repeated concerns.
How does Abram pursue peace?
He names their kinship and offers a practical separation without insisting on first choice.
What can Lot see that Abram cannot yet possess?
Lot sees fertile land; Abram receives a promise of land and descendants still to come.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thou
- you
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
