The big picture
2 Kings 21 opens in verse 1 with “Manasseh was twelve years old when he began to reign, and reigned fifty and five years…”, reaches its middle movement near verse 13 with “And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of…”, and closes in verse 26 with “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in…” Repeated or prominent terms include LORD, Jerusalem, house, Manasseh, evil. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Kings · King James Version · 262 Kings 21:1-7
1–7: Manasseh was twelve years old when he began to reign, and reigned fifty…
2 Kings 21:1–7 opens with “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in…” and reaches “And he set a graven image of the grove that he had made in the house, of which the LORD said to…” by its final verse. That movement develops the focus on 2 Kings 21 develops its own movement around LORD, Jerusalem, house, Manasseh, evil, with particular weight carried by LORD, house, altars.
Context that brings the passage to life
“Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s…” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
2 Kings 21:1-7
King James Version1Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.
2And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast out before the children of Israel.
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4And he built altars in the house of the LORD , of which the LORD said, In Jerusalem will I put my name.
5And he built altars for all the host of heaven in the two courts of the house of the LORD .
6And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD , to provoke him to anger.
7And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
2 Kings 21:8-14
8–14: Neither will I make the feet of Israel move any more out of the land…
2 Kings 21:8–14 opens with “Neither will I make the feet of Israel move any more out of the land which I gave their fathers…” and reaches “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their…” by its final verse. That movement develops the focus on 2 Kings 21 develops its own movement around LORD, Jerusalem, house, Manasseh, evil, with particular weight carried by Israel, Jerusalem, Judah.
Context that brings the passage to life
“Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before…” Naming Israel and Manasseh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And the LORD spake by his servants the prophets, saying,” The line’s distinctive content terms include LORD, prophets, servants. Its relationship to verses 9 and 11 shows what work it does in this passage.
2 Kings 21:8-14
King James Version8Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
10And the LORD spake by his servants the prophets, saying,
11Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
12Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
2 Kings 21:15-21
15–21: Because they have done that which was evil in my sight, and have…
2 Kings 21:15–21 opens with “Because they have done that which was evil in my sight, and have provoked me to anger, since the…” and reaches “And he walked in all the way that his father walked in, and served the idols that his father…” by its final verse. That movement develops the focus on 2 Kings 21 develops its own movement around LORD, Jerusalem, house, Manasseh, evil, with particular weight carried by Manasseh, evil, father.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
2 Kings 21:15-21
King James Version15Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD .
17Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
18And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
19Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.
20And he did that which was evil in the sight of the LORD , as his father Manasseh did.
21And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
2 Kings 21:22-26
22–26: He forsook the LORD God of his fathers, and walked not in the way of the…
2 Kings 21:22–26 opens with “And he forsook the LORD God of his fathers, and walked not in the way of the LORD .” and reaches “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his…” by its final verse. That movement develops the focus on 2 Kings 21 develops its own movement around LORD, Jerusalem, house, Manasseh, evil, with particular weight carried by Amon, king, conspired.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
2 Kings 21:22-26
King James Version22And he forsook the LORD God of his fathers, and walked not in the way of the LORD .
23And the servants of Amon conspired against him, and slew the king in his own house.
24And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
25Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
26And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
Details worth noticing
The opening image
2 Kings 21:1 begins with “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.”
Where the chapter turns
2 Kings 21:12 forms a natural hinge: “Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall…”
The final note
2 Kings 21:26 leaves the reader with “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.”
A word trail through the chapter
The words LORD, Jerusalem, house, Manasseh, evil, Israel help reveal the chapter’s repeated concerns.
How is God's faithfulness shown in both halves of the family?
Isaac is born as promised, and Ishmael is heard and preserved with a future of his own.
Why does a well deserve narrative space?
Water sustains life and makes residence possible in a land Abraham does not yet own.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- hath
- has
- spake
- spoke
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
