The big picture
Exodus 29 opens in verse 1 with “And this is the thing that thou shalt do unto them to hallow them, to minister unto me…”, reaches its middle movement near verse 23 with “And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of…”, and closes in verse 46 with “And they shall know that I am the LORD their God, that brought them forth out of the…” Repeated or prominent terms include sons, offering, Aaron, altar, LORD. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Exodus · King James Version · 46Exodus 29:1-8
1–8: This is the thing that thou shalt do unto them to hallow them, to…
Exodus 29:1–8 opens with “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the…” and reaches “And thou shalt bring his sons, and put coats upon them.” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by ephod, unleavened, Aaron.
Context that brings the passage to life
“And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Exodus 29:1-8
King James Version1And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
2And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
3And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
4And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
5And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
6And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
8And thou shalt bring his sons, and put coats upon them.
Exodus 29:9-16
9–16: Thou shalt gird them with girdles, Aaron and his sons, and put the…
Exodus 29:9–16 opens with “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the…” and reaches “And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the…” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by bullock, Aaron, altar.
Context that brings the passage to life
“And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And thou shalt kill the bullock before the LORD , by the door of the tabernacle of the congregation.” The line’s distinctive content terms include bullock, congregation, door. Its relationship to verses 10 and 12 shows what work it does in this passage.
“And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Exodus 29:9-16
King James Version9And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
11And thou shalt kill the bullock before the LORD , by the door of the tabernacle of the congregation.
12And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
13And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
15Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
16And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
Exodus 29:17-24
17–24: Thou shalt cut the ram in pieces, and wash the inwards of him, and his…
Exodus 29:17–24 opens with “And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them…” and reaches “And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them…” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by sons, right, Aaron.
Context that brings the passage to life
“And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and…” The line’s distinctive content terms include pieces, head, inwards. Its relationship to verses 18 shows what work it does in this passage.
“And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Exodus 29:17-24
King James Version17And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD : it is a sweet savour, an offering made by fire unto the LORD .
19And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
20Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
21And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
22Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
23And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD :
24And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD .
Exodus 29:25-32
25–32: Thou shalt receive them of their hands, and burn them upon the altar for…
Exodus 29:25–32 opens with “And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering…” and reaches “And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by…” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by offering, heave, LORD.
Context that brings the passage to life
“And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour…” The line’s distinctive content terms include LORD, offering, altar. Its relationship to verses 26 shows what work it does in this passage.
“And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and…” Naming Aaron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.” The line’s distinctive content terms include consecration, flesh, holy. Its relationship to verses 30 and 32 shows what work it does in this passage.
Exodus 29:25-32
King James Version25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD : it is an offering made by fire unto the LORD .
26And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD : and it shall be thy part.
27And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD .
29And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
30And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
31And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
Exodus 29:33-40
33–40: They shall eat those things wherewith the atonement was made, to…
Exodus 29:33–40 opens with “And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify…” and reaches “And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten…” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by altar, atonement, holy.
Context that brings the passage to life
“And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 29:33-40
King James Version33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
34And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
35And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
36And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
37Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
38Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
40And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
Exodus 29:41-46
41–46: The other lamb thou shalt offer at even, and shalt do thereto according…
Exodus 29:41–46 opens with “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering…” and reaches “And they shall know that I am the LORD their God, that brought them forth out of the land of…” by its final verse. That movement develops the focus on Exodus 29 develops its own movement around sons, offering, Aaron, altar, LORD, with particular weight carried by LORD, offering, tabernacle.
Context that brings the passage to life
“And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and…” The line’s distinctive content terms include offering, drink, fire. Its relationship to verses 42 shows what work it does in this passage.
“This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 29:41-46
King James Version41And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD .
42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD : where I will meet you, to speak there unto thee.
43And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
44And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
45And I will dwell among the children of Israel, and will be their God.
46And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
Details worth noticing
The opening image
Exodus 29:1 begins with “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without…”
Where the chapter turns
Exodus 29:20 forms a natural hinge: “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and…”
The final note
Exodus 29:46 leaves the reader with “And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”
A word trail through the chapter
The words sons, offering, Aaron, altar, LORD, bullock help reveal the chapter’s repeated concerns.
How does Laban's deception echo Jacob's earlier conduct?
An older and younger sibling are exchanged through a disguised identity, with family custom used to justify the outcome.
What changes when the narrator follows Leah?
Readers hear the pain of the less-loved woman and God's attention to her.
KJV words made clear
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.