The big picture
Ezekiel 23 opens in verse 1 with “The word of the LORD came again unto me, saying,”, reaches its middle movement near verse 25 with “And I will set my jealousy against thee, and they shall deal furiously with thee: they…”, and closes in verse 49 with “And they shall recompense your lewdness upon you, and ye shall bear the sins of your…” Repeated or prominent terms include whoredoms, LORD, lewdness, Aholibah, doted. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Ezekiel · King James Version · 49Ezekiel 23:1-7
1–7: The word of the LORD came again unto me, saying,
Ezekiel 23:1–7 opens with “The word of the LORD came again unto me, saying,” and reaches “Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by Aholah, committed, whoredoms.
Context that brings the passage to life
“The word of the LORD came again unto me, saying,” The line’s distinctive content terms include LORD, word. Its relationship to verses 2 shows what work it does in this passage.
“Son of man, there were two women, the daughters of one mother:” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Ezekiel 23:1-7
King James Version1The word of the LORD came again unto me, saying,
2Son of man, there were two women, the daughters of one mother:
3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
Ezekiel 23:8-14
8–14: Neither left she her whoredoms brought from Egypt: for in her youth they…
Ezekiel 23:8–14 opens with “Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they…” and reaches “And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by whoredoms, Assyrians, doted.
Context that brings the passage to life
“Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of…” Naming Egypt and Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
Ezekiel 23:8-14
King James Version8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
Ezekiel 23:15-21
15–21: Girded with girdles upon their loins, exceeding in dyed attire upon…
Ezekiel 23:15–21 opens with “Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them…” and reaches “Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by alienated, mind, youth.
Context that brings the passage to life
“Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after…” Naming Babylonians and Chaldea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.” Naming Chaldea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Ezekiel 23:15-21
King James Version15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
Ezekiel 23:22-28
22–28: Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up…
Ezekiel 23:22–28 opens with “Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against…” and reaches “For thus saith the Lord GOD ; Behold, I will deliver thee into the hand of them whom thou…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by alienated, Egypt, hand.
Context that brings the passage to life
“Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them…” Naming Assyrians and Babylonians keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Ezekiel 23:22-28
King James Version22Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
23The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
24And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
26They shall also strip thee out of thy clothes, and take away thy fair jewels.
27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28For thus saith the Lord GOD ; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
Ezekiel 23:29-35
29–35: They shall deal with thee hatefully, and shall take away all thy labour…
Ezekiel 23:29–35 opens with “And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave…” and reaches “Therefore thus saith the Lord GOD ; Because thou hast forgotten me, and cast me behind thy back…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by Lord, whoredoms, drink.
Context that brings the passage to life
“And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted…” The line’s distinctive content terms include gone, heathen, idols. Its relationship to verses 29 and 31 shows what work it does in this passage.
Ezekiel 23:29-35
King James Version29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
30I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
31Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
32Thus saith the Lord GOD ; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
33Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
34Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD .
35Therefore thus saith the Lord GOD ; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Ezekiel 23:36-42
36–42: The LORD said moreover unto me; Son of man, wilt thou judge Aholah and…
Ezekiel 23:36–42 opens with “The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare…” and reaches “And a voice of a multitude being at ease was with her: and with the men of the common sort were…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by adultery, committed, hands.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and…” The line’s distinctive content terms include adultery, committed, bare. Its relationship to verses 36 and 38 shows what work it does in this passage.
Ezekiel 23:36-42
King James Version36The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
38Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
39For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
40And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
41And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
42And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Ezekiel 23:43-49
43–49: Said I unto her that was old in adulteries, Will they now commit…
Ezekiel 23:43–49 opens with “Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and…” and reaches “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and…” by its final verse. That movement develops the focus on Ezekiel 23 develops its own movement around whoredoms, LORD, lewdness, Aholibah, doted, with particular weight carried by lewdness, women, adulteresses.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto…” Naming Aholah and Aholibah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Ezekiel 23:43-49
King James Version43Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
44Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
45And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
46For thus saith the Lord GOD ; I will bring up a company upon them, and will give them to be removed and spoiled.
47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
48Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
49And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD .
Details worth noticing
The opening image
Ezekiel 23:1 begins with “The word of the LORD came again unto me, saying,”
Where the chapter turns
Ezekiel 23:22 forms a natural hinge: “Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them…”
The final note
Ezekiel 23:49 leaves the reader with “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD .”
A word trail through the chapter
The words whoredoms, LORD, lewdness, Aholibah, doted, sister help reveal the chapter’s repeated concerns.
Why repeat the details of the property?
The description establishes a recognized, witnessed holding for the family.
How do grief and promise coexist?
Abraham mourns fully while securing a burial place in the land associated with the promise.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
