The big picture
Ezra 9 opens in verse 1 with “Now when these things were done, the princes came to me, saying, The people of Israel…”, reaches its middle movement near verse 8 with “And now for a little space grace hath been shewed from the LORD our God, to leave us a…”, and closes in verse 15 with “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day…” Repeated or prominent terms include people, lands, trespass, abominations, daughters. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Ezra · King James Version · 15Ezra 9:1-8
1–8: When these things were done, the princes came to me, saying, The people…
Ezra 9:1–8 opens with “Now when these things were done, the princes came to me, saying, The people of Israel, and the…” and reaches “And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant…” by its final verse. That movement develops the focus on Ezra tearing his garment and praying in grief over covenant unfaithfulness, with particular weight carried by lands, people, trespass.
Context that brings the passage to life
“Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the…” Naming Ammonites and Amorites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and…” The line’s distinctive content terms include astonied, beard, garment. Its relationship to verses 2 and 4 shows what work it does in this passage.
“And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our…” Naming Since keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
Ezra 9:1-8
King James Version1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
Ezra 9:9-15
9–15: For we were bondmen; yet our God hath not forsaken us in our bondage…
Ezra 9:9–15 opens with “For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy…” and reaches “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold…” by its final verse. That movement develops the focus on Ezra tearing his garment and praying in grief over covenant unfaithfulness, with particular weight carried by land, abominations, commandments.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“And now, O our God, what shall we say after this? for we have forsaken thy commandments,” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their…” The line’s distinctive content terms include daughters, sons, children. Its relationship to verses 11 and 13 shows what work it does in this passage.
Ezra 9:9-15
King James Version9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Details worth noticing
The opening image
Ezra 9:1 begins with “Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from…”
Where the chapter turns
Ezra 9:10 forms a natural hinge: “And now, O our God, what shall we say after this? for we have forsaken thy commandments,”
The final note
Ezra 9:15 leaves the reader with “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand…”
A word trail through the chapter
The words people, lands, trespass, abominations, daughters, iniquities help reveal the chapter’s repeated concerns.
Who is included in the covenant?
Noah, his descendants and every living creature. Trace the repeated wording in verses 8-17.
Why does verse 6 matter after the flood?
It grounds the protection of every human life in the continuing divine image.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
