The big picture
Isaiah 11 opens in verse 1 with “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out…”, reaches its middle movement near verse 8 with “And the sucking child shall play on the hole of the asp, and the weaned child shall put…”, and closes in verse 16 with “And there shall be an highway for the remnant of his people, which shall be left, from…” Repeated or prominent terms include LORD, earth, hand, Judah, spirit. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Isaiah · King James Version · 16Isaiah 11:1-8
1–8: There shall come forth a rod out of the stem of Jesse, and a Branch…
Isaiah 11:1–8 opens with “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his…” and reaches “And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand…” by its final verse. That movement develops the focus on A shoot from Jesse, a righteous ruler protecting the poor, and creation at peace through prophetic imagery, with particular weight carried by spirit, child, LORD.
Context that brings the passage to life
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And shall make him of quick understanding in the fear of the LORD : and he shall not judge after the sight of his…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Isaiah 11:1-8
King James Version1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD ;
3And shall make him of quick understanding in the fear of the LORD : and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
Isaiah 11:9-16
9–16: They shall not hurt nor destroy in all my holy mountain: for the earth…
Isaiah 11:9–16 opens with “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the…” and reaches “And there shall be an highway for the remnant of his people, which shall be left, from Assyria…” by its final verse. That movement develops the focus on A shoot from Jesse, a righteous ruler protecting the poor, and creation at peace through prophetic imagery, with particular weight carried by Judah, Ephraim, hand.
Context that brings the passage to life
“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD , as…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Isaiah 11:9-16
King James Version9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD , as the waters cover the sea.
10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Details worth noticing
The opening image
Isaiah 11:1 begins with “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:”
Where the chapter turns
Isaiah 11:4 forms a natural hinge: “But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth…”
The final note
Isaiah 11:16 leaves the reader with “And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of…”
A word trail through the chapter
The words LORD, earth, hand, Judah, spirit, child help reveal the chapter’s repeated concerns.
How will Abram's story answer Babel?
The builders seek to make their own name; God promises to make Abram's name great and to bless other families through him.
What obstacles frame the coming promise?
The family has not reached Canaan, and Sarai has no child.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.