Isaiah 37

Isaiah 37

The big picture

Isaiah 37 opens in verse 1 with “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered…”, reaches its middle movement near verse 19 with “And have cast their gods into the fire: for they were no gods, but the work of men’s…”, and closes in verse 38 with “And it came to pass, as he was worshipping in the house of Nisroch his god, that…” Repeated or prominent terms include LORD, king, Assyria, Hezekiah, city. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 38

Isaiah 37:1-8

1–8: It came to pass, when king Hezekiah heard it, that he rent his clothes…

Isaiah 37:1–8 opens with “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself…” and reaches “So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard…” by its final verse. That movement develops the focus on Isaiah 37 develops its own movement around LORD, king, Assyria, Hezekiah, city, with particular weight carried by king, LORD, Assyria.

Context that brings the passage to life

“And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

“And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the…” Naming Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“So the servants of king Hezekiah came to Isaiah.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 37:1-8

King James Version

1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD .

2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

4It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

5So the servants of king Hezekiah came to Isaiah.

6And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD , Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

7Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.

8So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

Isaiah 37:9-16

9–16: He heard say concerning Tirhakah king of Ethiopia, He is come forth to…

Isaiah 37:9–16 opens with “And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee…” and reaches “O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou…” by its final verse. That movement develops the focus on Isaiah 37 develops its own movement around LORD, king, Assyria, Hezekiah, city, with particular weight carried by king, Hezekiah, LORD.

Context that brings the passage to life

This block contains 3 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it…” Naming Ethiopia and Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Isaiah 37:9-16

King James Version

9And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,

10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

11Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

13Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

14And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD , and spread it before the LORD .

15And Hezekiah prayed unto the LORD , saying,

16O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Isaiah 37:17-24

17–24: Incline thine ear, O LORD , and hear; open thine eyes, O LORD , and see…

Isaiah 37:17–24 opens with “Incline thine ear, O LORD , and hear; open thine eyes, O LORD , and see: and hear all the words…” and reaches “By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am…” by its final verse. That movement develops the focus on Isaiah 37 develops its own movement around LORD, king, Assyria, Hezekiah, city, with particular weight carried by LORD, Assyria, daughter.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Incline thine ear, O LORD , and hear; open thine eyes, O LORD , and see: and hear all the words of Sennacherib, which…” Naming Incline keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore…” The line’s distinctive content terms include gods, destroyed, fire. Its relationship to verses 18 and 20 shows what work it does in this passage.

“Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to…” Naming Amoz and Assyria keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Isaiah 37:17-24

King James Version

17Incline thine ear, O LORD , and hear; open thine eyes, O LORD , and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.

18Of a truth, LORD , the kings of Assyria have laid waste all the nations, and their countries,

19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.

20Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD , even thou only.

21Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:

22This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

Isaiah 37:25-32

25–32: I have digged, and drunk water; and with the sole of my feet have I…

Isaiah 37:25–32 opens with “I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of…” and reaches “For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal…” by its final verse. That movement develops the focus on Isaiah 37 develops its own movement around LORD, king, Assyria, Hezekiah, city, with particular weight carried by year, fruit, grass.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.” The line’s distinctive content terms include besieged, digged, dried. Its relationship to verses 26 shows what work it does in this passage.

“Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Isaiah 37:25-32

King James Version

25I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.

26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

30And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

32For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

Isaiah 37:33-38

33–38: Therefore thus saith the LORD concerning the king of Assyria, He shall…

Isaiah 37:33–38 opens with “Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city…” and reaches “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and…” by its final verse. That movement develops the focus on Isaiah 37 develops its own movement around LORD, king, Assyria, Hezekiah, city, with particular weight carried by city, LORD, Assyria.

Context that brings the passage to life

“Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD .” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 37:33-38

King James Version

33Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.

34By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD .

35For I will defend this city to save it for mine own sake, and for my servant David’s sake.

36Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

37So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.

Details worth noticing

38verses in this reading
5major movements
3verses with speech
5questions in the KJV text

The opening image

Isaiah 37:1 begins with “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD .”

Where the chapter turns

Isaiah 37:20 forms a natural hinge: “Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD , even thou only.”

The final note

Isaiah 37:38 leaves the reader with “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they…”

A word trail through the chapter

The words LORD, king, Assyria, Hezekiah, city, hear help reveal the chapter’s repeated concerns.

What part does favoritism play before the crisis?

The special garment and unequal affection make the division in the family visible.

How does the deception echo chapter 27?

A garment and a goat help deceive a father through misleading physical evidence.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.