1 Corinthians 6

1 Corinthians 6

The big picture

1 Corinthians 6 opens in verse 1 with “Dare any of you, having a matter against another, go to law before the unjust, and not…”, reaches its middle movement near verse 10 with “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit…”, and closes in verse 20 with “For ye are bought with a price: therefore glorify God in your body, and in your spirit…” Repeated or prominent terms include body, know, judge, Lord, fornication. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Corinthians · King James Version · 20

1 Corinthians 6:1-7

1–7: Dare any of you, having a matter against another, go to law before the…

1 Corinthians 6:1–7 opens with “Dare any of you, having a matter against another, go to law before the unjust, and not before…” and reaches “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do…” by its final verse. That movement develops the focus on 1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication, with particular weight carried by judge, brother, know.

Deep dive

The movement opens with “Dare any of you, having a matter against another, go to law before the unjust, and not…” By verse 4, the text has turned to “If then ye have judgments of things pertaining to this life, set them to judge who are least…” It lands on “Now therefore there is utterly a fault among you, because ye go to law one with another. Why…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as judge, brother, know, life, saints, world tie the complete block together. The central idea, “1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Dare, Know. Its number language includes one. The nearest hinge to the center comes in verse 3: “Know ye not that we shall judge angels? how much more things that pertain to this life?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: judge, brother, know, life, saints, world

Verse-by-verse path

  1. 1 Corinthians 6:1

    “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 1 Corinthians 6:2

    “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Corinthians 6:3

    “Know ye not that we shall judge angels? how much more things that pertain to this life?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. 1 Corinthians 6:4

    “If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.” The line’s distinctive content terms include church, esteemed, judge. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. 1 Corinthians 6:5

    “I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. 1 Corinthians 6:6

    “But brother goeth to law with brother, and that before the unbelievers.” The line’s distinctive content terms include brother, goeth, unbelievers. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. 1 Corinthians 6:7

    “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

1 Corinthians 6:1-7

King James Version

1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

3Know ye not that we shall judge angels? how much more things that pertain to this life?

4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

6But brother goeth to law with brother, and that before the unbelievers.

7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

1 Corinthians 6:8-14

8–14: Nay, ye do wrong, and defraud, and that your brethren.

1 Corinthians 6:8–14 opens with “Nay, ye do wrong, and defraud, and that your brethren.” and reaches “And God hath both raised up the Lord, and will also raise up us by his own power.” by its final verse. That movement develops the focus on 1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication, with particular weight carried by Lord, belly, body.

Deep dive

The movement opens with “Nay, ye do wrong, and defraud, and that your brethren.” By verse 11, the text has turned to “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in…” It lands on “And God hath both raised up the Lord, and will also raise up us by his own power.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 3 stated contrasts, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as Lord, belly, body, both, inherit, kingdom tie the complete block together. The central idea, “1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Lord, All, Jesus, Know, Meats. The nearest hinge to the center comes in verse 9: “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Lord, belly, body, both, inherit, kingdom

Verse-by-verse path

  1. 1 Corinthians 6:8

    “Nay, ye do wrong, and defraud, and that your brethren.” Naming Nay keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Corinthians 6:9

    “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Corinthians 6:10

    “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  4. 1 Corinthians 6:11

    “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Corinthians 6:12

    “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be…” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Corinthians 6:13

    “Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. 1 Corinthians 6:14

    “And God hath both raised up the Lord, and will also raise up us by his own power.” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

1 Corinthians 6:8-14

King James Version

8Nay, ye do wrong, and defraud, and that your brethren.

9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14And God hath both raised up the Lord, and will also raise up us by his own power.

1 Corinthians 6:15-20

15–20: Know ye not that your bodies are the members of Christ? shall I then…

1 Corinthians 6:15–20 opens with “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ…” and reaches “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which…” by its final verse. That movement develops the focus on 1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication, with particular weight carried by body, know, members.

Deep dive

The movement opens with “Know ye not that your bodies are the members of Christ? shall I then take the members of…” By verse 17, the text has turned to “But he that is joined unto the Lord is one spirit.” It lands on “For ye are bought with a price: therefore glorify God in your body, and in your spirit…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 questions, 2 stated contrasts, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as body, know, members, Christ, fornication, harlot tie the complete block together. The central idea, “1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Christ, Every, Flee, Ghost, Holy. Its number language includes one, two. The nearest hinge to the center comes in verse 17: “But he that is joined unto the Lord is one spirit.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: body, know, members, Christ, fornication, harlot

Verse-by-verse path

  1. 1 Corinthians 6:15

    “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 1 Corinthians 6:16

    “What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Corinthians 6:17

    “But he that is joined unto the Lord is one spirit.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. 1 Corinthians 6:18

    “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against…” Naming Every and Flee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Corinthians 6:19

    “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. 1 Corinthians 6:20

    “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

1 Corinthians 6:15-20

King James Version

15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17But he that is joined unto the Lord is one spirit.

18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Questions to keep in mind while reading

  1. Identify the audience, problem, argument, command, and pastoral purpose.
  2. Follow connecting words so that one sentence remains inside the author’s reasoning.
  3. Distinguish a universal theological claim from an instruction shaped by a particular situation.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Corinthians 6?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Corinthians 6 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: 1 Corinthians 6 develops its own movement around body, know, judge, Lord, fornication?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?