Proverbs 5

Proverbs 5

The big picture

Proverbs 5 opens in verse 1 with “My son, attend unto my wisdom, and bow thine ear to my understanding:”, reaches its middle movement near verse 12 with “And say, How have I hated instruction, and my heart despised reproof;”, and closes in verse 23 with “He shall die without instruction; and in the greatness of his folly he shall go astray.” Repeated or prominent terms include Lest, waters, house, instruction, lips. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Proverbs · King James Version · 23

Proverbs 5:1-8

1–8: My son, attend unto my wisdom, and bow thine ear to my understanding:

Proverbs 5:1–8 opens with “My son, attend unto my wisdom, and bow thine ear to my understanding:” and reaches “Remove thy way far from her, and come not nigh the door of her house:” by its final verse. That movement develops the focus on Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips, with particular weight carried by lips, mouth, attend.

Deep dive

The movement opens with “My son, attend unto my wisdom, and bow thine ear to my understanding:” By verse 4, the text has turned to “But her end is bitter as wormwood, sharp as a twoedged sword.” It lands on “Remove thy way far from her, and come not nigh the door of her house:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as lips, mouth, attend, bitter, canst, children tie the complete block together. The central idea, “Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hear, Her, Lest, Remove. The nearest hinge to the center comes in verse 4: “But her end is bitter as wormwood, sharp as a twoedged sword.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: lips, mouth, attend, bitter, canst, children

Verse-by-verse path

  1. Proverbs 5:1

    “My son, attend unto my wisdom, and bow thine ear to my understanding:” The line’s distinctive content terms include attend, understanding, wisdom. Its relationship to verses 2 shows what work it does in this passage.

  2. Proverbs 5:2

    “That thou mayest regard discretion, and that thy lips may keep knowledge.” The line’s distinctive content terms include discretion, keep, knowledge. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Proverbs 5:3

    “For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Proverbs 5:4

    “But her end is bitter as wormwood, sharp as a twoedged sword.” The line’s distinctive content terms include bitter, sharp, sword. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Proverbs 5:5

    “Her feet go down to death; her steps take hold on hell.” Naming Her keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Proverbs 5:6

    “Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.” Naming Lest keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Proverbs 5:7

    “Hear me now therefore, O ye children, and depart not from the words of my mouth.” Naming Hear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Proverbs 5:8

    “Remove thy way far from her, and come not nigh the door of her house:” Naming Remove keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Proverbs 5:1-8

King James Version

1My son, attend unto my wisdom, and bow thine ear to my understanding:

2That thou mayest regard discretion, and that thy lips may keep knowledge.

3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

4But her end is bitter as wormwood, sharp as a twoedged sword.

5Her feet go down to death; her steps take hold on hell.

6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

7Hear me now therefore, O ye children, and depart not from the words of my mouth.

8Remove thy way far from her, and come not nigh the door of her house:

Proverbs 5:9-16

9–16: Lest thou give thine honour unto others, and thy years unto the cruel:

Proverbs 5:9–16 opens with “Lest thou give thine honour unto others, and thy years unto the cruel:” and reaches “Let thy fountains be dispersed abroad, and rivers of waters in the streets.” by its final verse. That movement develops the focus on Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips, with particular weight carried by waters, Lest, abroad.

Deep dive

The movement opens with “Lest thou give thine honour unto others, and thy years unto the cruel:” By verse 12, the text has turned to “And say, How have I hated instruction, and my heart despised reproof;” It lands on “Let thy fountains be dispersed abroad, and rivers of waters in the streets.” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as waters, Lest, abroad, assembly, body, cistern tie the complete block together. The central idea, “Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Lest, Drink. The nearest hinge to the center comes in verse 12: “And say, How have I hated instruction, and my heart despised reproof;” That detail helps separate the opening situation from what the passage changes next.

Words to trace: waters, Lest, abroad, assembly, body, cistern

Verse-by-verse path

  1. Proverbs 5:9

    “Lest thou give thine honour unto others, and thy years unto the cruel:” Naming Lest keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Proverbs 5:10

    “Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;” Naming Lest keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 5:11

    “And thou mourn at the last, when thy flesh and thy body are consumed,” The line’s distinctive content terms include body, consumed, flesh. Its relationship to verses 10 and 12 shows what work it does in this passage.

  4. Proverbs 5:12

    “And say, How have I hated instruction, and my heart despised reproof;” The line’s distinctive content terms include despised, hated, heart. Its relationship to verses 11 and 13 shows what work it does in this passage.

  5. Proverbs 5:13

    “And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!” The line’s distinctive content terms include inclined, instructed, obeyed. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Proverbs 5:14

    “I was almost in all evil in the midst of the congregation and assembly.” The line’s distinctive content terms include assembly, congregation, evil. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Proverbs 5:15

    “Drink waters out of thine own cistern, and running waters out of thine own well.” Naming Drink keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Proverbs 5:16

    “Let thy fountains be dispersed abroad, and rivers of waters in the streets.” The line’s distinctive content terms include abroad, dispersed, fountains. Its relationship to verses 15 shows what work it does in this passage.

Proverbs 5:9-16

King James Version

9Lest thou give thine honour unto others, and thy years unto the cruel:

10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11And thou mourn at the last, when thy flesh and thy body are consumed,

12And say, How have I hated instruction, and my heart despised reproof;

13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14I was almost in all evil in the midst of the congregation and assembly.

15Drink waters out of thine own cistern, and running waters out of thine own well.

16Let thy fountains be dispersed abroad, and rivers of waters in the streets.

Proverbs 5:17-23

17–23: Let them be only thine own, and not strangers’ with thee.

Proverbs 5:17–23 opens with “Let them be only thine own, and not strangers’ with thee.” and reaches “He shall die without instruction; and in the greatness of his folly he shall go astray.” by its final verse. That movement develops the focus on Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips, with particular weight carried by ravished, always, astray.

Deep dive

The movement opens with “Let them be only thine own, and not strangers’ with thee.” By verse 20, the text has turned to “And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a…” It lands on “He shall die without instruction; and in the greatness of his folly he shall go astray.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as ravished, always, astray, blessed, bosom, breasts tie the complete block together. The central idea, “Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include His. The nearest hinge to the center comes in verse 20: “And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: ravished, always, astray, blessed, bosom, breasts

Verse-by-verse path

  1. Proverbs 5:17

    “Let them be only thine own, and not strangers’ with thee.” The line’s distinctive content terms include strangers. Its relationship to verses 18 shows what work it does in this passage.

  2. Proverbs 5:18

    “Let thy fountain be blessed: and rejoice with the wife of thy youth.” The line’s distinctive content terms include blessed, fountain, rejoice. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Proverbs 5:19

    “Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always…” The line’s distinctive content terms include always, breasts, hind. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Proverbs 5:20

    “And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Proverbs 5:21

    “For the ways of man are before the eyes of the LORD , and he pondereth all his goings.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Proverbs 5:22

    “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Proverbs 5:23

    “He shall die without instruction; and in the greatness of his folly he shall go astray.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Proverbs 5:17-23

King James Version

17Let them be only thine own, and not strangers’ with thee.

18Let thy fountain be blessed: and rejoice with the wife of thy youth.

19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21For the ways of man are before the eyes of the LORD , and he pondereth all his goings.

22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23He shall die without instruction; and in the greatness of his folly he shall go astray.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Proverbs 5?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Proverbs 5 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Proverbs 5 develops its own movement around Lest, waters, house, instruction, lips?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?