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Ezra 1:1-2:70

Whosoever Will Go Up

Lyrics · Ezra

Whosoever Will Go Up

Ezra 1:1-2:70

Lyrics

About this song

About this song

This song belongs to the Ezra collection. One recording is available to play here, with the complete lyrics below.

Bible book
Ezra
Collection
Ezra
Musical styles
Uncategorized
[Verse 1] In Cyrus's first year God stirs the Persian king's spirit. Cyrus confesses that the God of heaven gave him kingdoms. Every willing member of God's people is invited to go upward. Freewill offerings are added specifically for the house of God. [Pre-Chorus] The road bent farther than the eye could know, Yet every camp was marked before they had to go. [Chorus] Whosoever Will Go Up, keep moving on the road, Through the wilderness beneath the heavy load. The hand of God marked every place and mile, And promise kept the weary rank and file. [Verse 2] Mithredath counts the treasures to Sheshbazzar prince of Judah. Gold and silver chargers, basins, and other vessels are numbered. Five thousand four hundred sacred articles travel from Babylon to Jerusalem. Israelite families are listed by ancestral house and number. [Bridge] Levites, singers, gatekeepers, Nethinims, and Solomon's servants are counted. Some families cannot prove Israelite or priestly genealogy. The congregation totals forty-two thousand three hundred sixty, besides servants and singers. Animals, voluntary temple gifts, priestly garments, and resettlement in ancestral cities complete the return. [Final Chorus] Whosoever Will Go Up, keep moving on the road, Through the wilderness beneath the heavy load. The hand of God marked every place and mile, And promise kept the weary through every trial. [Outro] Another camp, another stretch of land. The road moved on beneath the guiding hand.

Named in this songCyrusBabylonJerusalemSolomon

About the passage

Ezra 1: The return begins in a royal proclamation

Ezra 1 begins with no demolition, battle, or homecoming scene. It begins with a royal document. Cyrus declares that the house of the LORD in Jerusalem may be rebuilt, and the Book of Ezra places that decree inside the fulfillment of Jeremiah's word. The same chapter then turns from permission to response. God raises the spirits of household leaders, priests, Levites, and others to go, while neighbors supply silver, gold, goods, animals, and voluntary offerings. Finally, the temple vessels taken by Nebuchadnezzar leave imperial custody under an inventory and named custodians. Restoration begins here as both divine stirring and organized transfer, with people, resources, legal authority, and sacred objects all moving toward Jerusalem.

Study Ezra 1 in depth

Ezra 2: A returned people counted by name and place

Ezra 2 turns the return into a register. Families are counted by ancestral names, other groups by towns, and temple servants by their particular work. The Book of Ezra also preserves what the records cannot settle: some households cannot demonstrate Israelite descent, and some priestly claimants cannot locate the genealogy required for service. The chapter refuses to turn those missing documents into invented certainty. Its totals, servants, singers, transport animals, and offerings make the migration practical as well as communal. By the end, the people are not gathered forever in one camp around Jerusalem. Priests, Levites, singers, porters, Nethinims, and others settle in their cities, so the long list becomes a map of a people taking up life in the land again.

Study Ezra 2 in depth