El panorama
Éxodo 13 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 11 con “And it shall be when the LORD shall bring thee into the land of the Canaanites, as he…” y termina con “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Éxodo · Versión King James · 22Éxodo 13:1-8
Versículos 1–8: The LORD spake unto Moses, saying,
Éxodo 13:1–8 abre con “And the LORD spake unto Moses, saying,” y llega a “And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did…” en su último versículo. Ese recorrido desarrolla Éxodo 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Éxodo 13:1-8
Versión King James1And the LORD spake unto Moses, saying,
2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
4This day came ye out in the month Abib.
5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD .
7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
Éxodo 13:9-16
Versículos 9–16: It shall be for a sign unto thee upon thine hand, and for a memorial…
Éxodo 13:9–16 abre con “And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes…” y llega a “And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by…” en su último versículo. Ese recorrido desarrolla Éxodo 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his…” Los términos propios de esta línea incluyen redeem, break, children. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Éxodo 13:9-16
Versión King James9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
10Thou shalt therefore keep this ordinance in his season from year to year.
11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
12That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s .
13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
15And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Éxodo 13:17-22
Versículos 17–22: It came to pass, when Pharaoh had let the people go, that God led them…
Éxodo 13:17–22 abre con “And it came to pass, when Pharaoh had let the people go, that God led them not through the way…” y llega a “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before…” en su último versículo. Ese recorrido desarrolla Éxodo 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Éxodo 13:17-22
Versión King James17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
18But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
22He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Detalles que vale la pena notar
La imagen inicial
Exodus 13:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Exodus 13:14 forma un giro natural: “And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out…”
La nota final
Exodus 13:22 deja al lector con “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Egypt, firstborn, hand, land, children ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
