Génesis 14

Génesis 14

El panorama

Génesis 14 abre con “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar…”, cambia cerca del versículo 12 con “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and…” y termina con “Save only that which the young men have eaten, and the portion of the men which went…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Génesis · Versión King James · 24

Génesis 14:1-8

Versículos 1–8: It came to pass in the days of Amraphel king of Shinar, Arioch king of…

Génesis 14:1–8 abre con “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer…” y llega a “And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“All these were joined together in the vale of Siddim, which is the salt sea.” Nombrar a All y Siddim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 14:1-8

Versión King James

1And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

2That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

3All these were joined together in the vale of Siddim, which is the salt sea.

4Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

6And the Horites in their mount Seir, unto El-paran, which is by the wilderness.

7And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar.

8And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

Génesis 14:9-16

Versículos 9–16: With Chedorlaomer the king of Elam, and with Tidal king of nations, and…

Génesis 14:9–16 abre con “With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar…” y llega a “And he brought back all the goods, and also brought again his brother Lot, and his goods, and…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of…” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.” Nombrar a Gomorrah y Sodom mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Génesis 14:9-16

Versión King James

9With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

11And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

12And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.

13And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

Génesis 14:17-24

Versículos 17–24: The king of Sodom went out to meet him after his return from the…

Génesis 14:17–24 abre con “And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer…” y llega a “Save only that which the young men have eaten, and the portion of the men which went with me…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that…” Nombrar a Chedorlaomer y Shaveh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:” Nombrar a Abram y Blessed mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 14:17-24

Versión King James

17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.

18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

21And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

22And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

24Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Detalles que vale la pena notar

24versículos en esta lectura
3movimientos principales
3versículos con diálogo

La imagen inicial

Genesis 14:1 comienza con “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;”

Dónde cambia el capítulo

Genesis 14:1 forma un giro natural: “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;”

La nota final

Genesis 14:24 deja al lector con “Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.”

Un recorrido de palabras por el capítulo

Las palabras king, Sodom, Abram, Chedorlaomer, goods, brother ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.