El panorama
Génesis 22 abre con “And it came to pass after these things, that God did tempt Abraham, and said unto him…”, cambia cerca del versículo 12 con “And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for…” y termina con “And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 24Génesis 22:1-8
Versículos 1–8: It came to pass after these things, that God did tempt Abraham, and said…
Génesis 22:1–8 abre con “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham…” y llega a “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and…” Nombrar a Abide y Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 22:1-8
Versión King James1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
4Then on the third day Abraham lifted up his eyes, and saw the place afar off.
5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Génesis 22:9-16
Versículos 9–16: They came to the place which God had told him of; and Abraham built an…
Génesis 22:9–16 abre con “And they came to the place which God had told him of; and Abraham built an altar there, and laid…” y llega a “And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
“And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order…” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.” Nombrar a Abraham y Here mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham…” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 22:9-16
Versión King James9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
10And Abraham stretched forth his hand, and took the knife to slay his son.
11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
15And the angel of the LORD called unto Abraham out of heaven the second time,
16And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Génesis 22:17-24
Versículos 17–24: That in blessing I will bless thee, and in multiplying I will multiply…
Génesis 22:17–24 abre con “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of…” y llega a “And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
“That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Génesis 22:17-24
Versión King James17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
19So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
20And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
21Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
22And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
23And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
24And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Detalles que vale la pena notar
La imagen inicial
Genesis 22:1 comienza con “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.”
Dónde cambia el capítulo
Genesis 22:7 forma un giro natural: “And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the…”
La nota final
Genesis 22:24 deja al lector con “And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.”
Un recorrido de palabras por el capítulo
Las palabras Abraham, burnt, offering, Isaac, took, wood ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
¿Cómo debe enseñarse el mandato acerca de Isaac?
El comienzo declara que se trata de una prueba y el desenlace detiene la mano de Abraham. Un carnero ocupa el lugar de Isaac, y Hebreos relaciona la fe de Abraham con la resurrección. El pasaje nunca debe convertirse en una instrucción para dañar a un niño, obedecer impulsos privados violentos o hacer que un menor represente el terror de la escena.
Genesis 22:1-19 · Hebrews 11:17-19 · Leviticus 18:21 · Deuteronomy 12:31
