Génesis 32

Génesis 32

El panorama

Génesis 32 abre con “And Jacob went on his way, and the angels of God met him.”, cambia cerca del versículo 16 con “And he delivered them into the hand of his servants, every drove by themselves; and said…” y termina con “Therefore the children of Israel eat not of the sinew which shrank, which is upon the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Jacob lucha durante la noche con un hombre junto al Jaboc, con las ropas empapadas por el río.
Escena del capítuloGénesis 32

Jacob lucha durante la noche con un hombre junto al Jaboc, con las ropas empapadas por el río.

Las Escrituras junto al resumen

Génesis · Versión King James · 32

Génesis 32:1-8

Versículos 1–8: Jacob went on his way, and the angels of God met him.

Génesis 32:1–8 abre con “And Jacob went on his way, and the angels of God met him.” y llega a “And said, If Esau come to the one company, and smite it, then the other company which is left…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

“And Jacob went on his way, and the angels of God met him.” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.” Nombrar a Edom y Esau mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 32:1-8

Versión King James

1And Jacob went on his way, and the angels of God met him.

2And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.

3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

Génesis 32:9-16

Versículos 9–16: Jacob said, O God of my father Abraham, and God of my father Isaac, the…

Génesis 32:9–16 abre con “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst…” y llega a “And he delivered them into the hand of his servants, every drove by themselves; and said unto…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

“And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy…” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and…” Nombrar a Deliver y Esau mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;” Nombrar a Esau mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 32:9-16

Versión King James

9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;

14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,

15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.

16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

Génesis 32:17-24

Versículos 17–24: He commanded the foremost, saying, When Esau my brother meeteth thee…

Génesis 32:17–24 abre con “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee…” y llega a “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Génesis 32:17-24

Versión King James

17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?

18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.

19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

21So went the present over before him: and himself lodged that night in the company.

22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

23And he took them, and sent them over the brook, and sent over that he had.

24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

Génesis 32:25-32

Versículos 25–32: When he saw that he prevailed not against him, he touched the hollow of…

Génesis 32:25–32 abre con “And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the…” y llega a “Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh…” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he said unto him, What is thy name? And he said, Jacob.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Génesis 32:25-32

Versión King James

25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.

26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

27And he said unto him, What is thy name? And he said, Jacob.

28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

Detalles que vale la pena notar

32versículos en esta lectura
4movimientos principales
10versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Genesis 32:1 comienza con “And Jacob went on his way, and the angels of God met him.”

Dónde cambia el capítulo

Genesis 32:17 forma un giro natural: “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are…”

La nota final

Genesis 32:32 deja al lector con “Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of…”

Un recorrido de palabras por el capítulo

Las palabras Jacob, Esau, name, brother, thigh, hand ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.