El panorama
Génesis 47 abre con “Then Joseph came and told Pharaoh, and said, My father and my brethren, and their…”, cambia cerca del versículo 16 con “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” y termina con “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 31Génesis 47:1-8
Versículos 1–8: Joseph came and told Pharaoh, and said, My father and my brethren, and…
Génesis 47:1–8 abre con “Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and…” y llega a “And Pharaoh said unto Jacob, How old art thou?” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all…” Nombrar a Canaan y Goshen mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Génesis 47:1-8
Versión King James1Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
2And he took some of his brethren, even five men, and presented them unto Pharaoh.
3And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
4They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
5And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
6The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
7And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
8And Pharaoh said unto Jacob, How old art thou?
Génesis 47:9-16
Versículos 9–16: Jacob said unto Pharaoh, The days of the years of my pilgrimage are an…
Génesis 47:9–16 abre con “And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty…” y llega a “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have…” El número hundred hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of…” Nombrar a Canaan y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 47:9-16
Versión King James9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
10And Jacob blessed Pharaoh, and went out from before Pharaoh.
11And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
13And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
14And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
16And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
Génesis 47:17-24
Versículos 17–24: They brought their cattle unto Joseph: and Joseph gave them bread in…
Génesis 47:17–24 abre con “And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses…” y llega a “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and…” Nombrar a Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Génesis 47:17-24
Versión King James17And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
18When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
19Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
20And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
21And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
22Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
23Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
Génesis 47:25-31
Versículos 25–31: They said, Thou hast saved our lives: let us find grace in the sight of…
Génesis 47:25–31 abre con “And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will…” y llega a “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the…” Nombrar a Pharaoh y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 47:25-31
Versión King James25And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
26And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.
27And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
28And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
29And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
30But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
31And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.
Detalles que vale la pena notar
La imagen inicial
Genesis 47:1 comienza con “Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land…”
Dónde cambia el capítulo
Genesis 47:15 forma un giro natural: “And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die…”
La nota final
Genesis 47:31 deja al lector con “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.”
Un recorrido de palabras por el capítulo
Las palabras land, Pharaoh, Joseph, Egypt, brethren, cattle ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
¿Podemos identificar al faraón de José?
Génesis nombra el cargo egipcio de José, su esposa, su suegro y su edad cuando entra al servicio, pero no identifica al rey ni la dinastía. Las propuestas dependen de reconstrucciones cronológicas discutidas. Los objetos egipcios pueden iluminar prácticas antiguas sin identificar a los participantes bíblicos.
Genesis 41:14,42-46 · Genesis 47:13-26
