El panorama
Génesis 46 abre con “And Israel took his journey with all that he had, and came to Beer-sheba, and offered…”, cambia cerca del versículo 17 con “And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister…” y termina con “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 34Génesis 46:1-7
Versículos 1–7: Israel took his journey with all that he had, and came to Beer-sheba…
Génesis 46:1–7 abre con “And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices…” y llega a “His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his…” Nombrar a Beer mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 46:1-7
Versión King James1And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.
2And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
3And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
4I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
5And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
6And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
7His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.
Génesis 46:8-14
Versículos 8–14: These are the names of the children of Israel, which came into Egypt…
Génesis 46:8–14 abre con “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons…” y llega a “And the sons of Zebulun; Sered, and Elon, and Jahleel.” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s…” Nombrar a Jacob y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 46:8-14
Versión King James8And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
9And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
10And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
11And the sons of Levi; Gershon, Kohath, and Merari.
12And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
13And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
14And the sons of Zebulun; Sered, and Elon, and Jahleel.
Génesis 46:15-21
Versículos 15–21: These be the sons of Leah, which she bare unto Jacob in Padan-aram, with…
Génesis 46:15–21 abre con “These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all…” y llega a “And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons…” El número thirty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Génesis 46:15-21
Versión King James15These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
16And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
17And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
18These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
19The sons of Rachel Jacob’s wife; Joseph, and Benjamin.
20And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti-pherah priest of On bare unto him.
21And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
Génesis 46:22-28
Versículos 22–28: These are the sons of Rachel, which were born to Jacob: all the souls…
Génesis 46:22–28 abre con “These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.” y llega a “And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.” Nombrar a Jacob y Rachel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 46:22-28
Versión King James22These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
23And the sons of Dan; Hushim.
24And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
25These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
26All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;
27And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
28And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
Génesis 46:29-34
Versículos 29–34: Joseph made ready his chariot, and went up to meet Israel his father, to…
Génesis 46:29–34 abre con “And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and…” y llega a “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him…” Nombrar a Goshen y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.” Nombrar a Israel y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 46:29-34
Versión King James29And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
30And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
31And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me;
32And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
33And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
34That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
Detalles que vale la pena notar
La imagen inicial
Genesis 46:1 comienza con “And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.”
Dónde cambia el capítulo
Genesis 46:33 forma un giro natural: “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?”
La nota final
Genesis 46:34 deja al lector con “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land…”
Un recorrido de palabras por el capítulo
Las palabras sons, Jacob, Egypt, Joseph, souls, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.