El panorama
Génesis 48 abre con “And it came to pass after these things, that one told Joseph, Behold, thy father is…”, cambia cerca del versículo 11 con “And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed…” y termina con “Moreover I have given to thee one portion above thy brethren, which I took out of the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 22Génesis 48:1-8
Versículos 1–8: It came to pass after these things, that one told Joseph, Behold, thy…
Génesis 48:1–8 abre con “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he…” y llega a “And Israel beheld Joseph’s sons, and said, Who are these?” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
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“And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,” Nombrar a Almighty y Canaan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 48:1-8
Versión King James1And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
2And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
3And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
4And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
5And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
6And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
7And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Beth-lehem.
8And Israel beheld Joseph’s sons, and said, Who are these?
Génesis 48:9-16
Versículos 9–16: Joseph said unto his father, They are my sons, whom God hath given me in…
Génesis 48:9–16 abre con “And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he…” y llega a “The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward…” Nombrar a Israel y Ephraim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 48:9-16
Versión King James9And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
10Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
12And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
14And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Génesis 48:17-22
Versículos 17–22: When Joseph saw that his father laid his right hand upon the head of…
Génesis 48:17–22 abre con “And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased…” y llega a “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up…” Nombrar a Ephraim y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.” Nombrar a Joseph y Not mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 48:17-22
Versión King James17And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
21And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
22Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Detalles que vale la pena notar
La imagen inicial
Genesis 48:1 comienza con “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.”
Dónde cambia el capítulo
Genesis 48:10 forma un giro natural: “Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.”
La nota final
Genesis 48:22 deja al lector con “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.”
Un recorrido de palabras por el capítulo
Las palabras Joseph, hand, Israel, Ephraim, father, head ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
