El panorama
Génesis 50 abre con “And Joseph fell upon his father’s face, and wept upon him, and kissed him.”, cambia cerca del versículo 13 con “For his sons carried him into the land of Canaan, and buried him in the cave of the…” y termina con “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 26Génesis 50:1-7
Versículos 1–7: Joseph fell upon his father’s face, and wept upon him, and kissed him.
Génesis 50:1–7 abre con “And Joseph fell upon his father’s face, and wept upon him, and kissed him.” y llega a “And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And Joseph fell upon his father’s face, and wept upon him, and kissed him.” Nombrar a Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Génesis 50:1-7
Versión King James1And Joseph fell upon his father’s face, and wept upon him, and kissed him.
2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
Génesis 50:8-14
Versículos 8–14: All the house of Joseph, and his brethren, and his father’s house: only…
Génesis 50:8–14 abre con “And all the house of Joseph, and his brethren, and his father’s house: only their little ones…” y llega a “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and…” Nombrar a Goshen y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And there went up with him both chariots and horsemen: and it was a very great company.” Los términos propios de esta línea incluyen both, chariots, company. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
Génesis 50:8-14
Versión King James8And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
9And there went up with him both chariots and horsemen: and it was a very great company.
10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
12And his sons did unto him according as he commanded them:
13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Génesis 50:15-21
Versículos 15–21: When Joseph’s brethren saw that their father was dead, they said, Joseph…
Génesis 50:15–21 abre con “And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure…” y llega a “Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will…” Nombrar a Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,” Nombrar a Joseph y Thy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 50:15-21
Versión King James15And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
19And Joseph said unto them, Fear not: for am I in the place of God?
20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Génesis 50:22-26
Versículos 22–26: Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an…
Génesis 50:22–26 abre con “And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten…” y llega a “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.
Contexto que da vida al pasaje
“And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.” El número hundred hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Génesis 50:22-26
Versión King James22And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
23And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.
24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Detalles que vale la pena notar
La imagen inicial
Genesis 50:1 comienza con “And Joseph fell upon his father’s face, and wept upon him, and kissed him.”
Dónde cambia el capítulo
Genesis 50:19 forma un giro natural: “And Joseph said unto them, Fear not: for am I in the place of God?”
La nota final
Genesis 50:26 deja al lector con “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.”
Un recorrido de palabras por el capítulo
Las palabras Joseph, father, land, brethren, bury, days ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
¿La providencia convierte el mal en bien?
José afirma que sus hermanos intentaron hacer mal y que Dios encaminó la historia para bien. La distinción moral permanece: el propósito preservador de Dios no vuelve buena la violencia ni elimina la responsabilidad de los hermanos. El pasaje sostiene la esperanza y el rechazo de la venganza, pero no autoriza a explicar con seguridad el sufrimiento ajeno.
Genesis 45:4-8 · Genesis 50:19-21 · Romans 12:19-21 · Romans 8:28
