El panorama
Marcos 15 abre con “And straightway in the morning the chief priests held a consultation with the elders and…”, cambia cerca del versículo 24 con “And when they had crucified him, they parted his garments, casting lots upon them, what…” y termina con “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 47Marcos 15:1-8
Versículos 1–8: Straightway in the morning the chief priests held a consultation with…
Marcos 15:1–8 abre con “And straightway in the morning the chief priests held a consultation with the elders and scribes…” y llega a “And the multitude crying aloud began to desire him to do as he had ever done unto them.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole…” Nombrar a Jesus y Pilate mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 15:1-8
Versión King James1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
3And the chief priests accused him of many things: but he answered nothing.
4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5But Jesus yet answered nothing; so that Pilate marvelled.
6Now at that feast he released unto them one prisoner, whomsoever they desired.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8And the multitude crying aloud began to desire him to do as he had ever done unto them.
Marcos 15:9-16
Versículos 9–16: Pilate answered them, saying, Will ye that I release unto you the King…
Marcos 15:9–16 abre con “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” y llega a “And the soldiers led him away into the hall, called Prætorium; and they call together the whole…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 15:9-16
Versión King James9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
10For he knew that the chief priests had delivered him for envy.
11But the chief priests moved the people, that he should rather release Barabbas unto them.
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.
Marcos 15:17-24
Versículos 17–24: They clothed him with purple, and platted a crown of thorns, and put it…
Marcos 15:17–24 abre con “And they clothed him with purple, and platted a crown of thorns, and put it about his head,” y llega a “And when they had crucified him, they parted his garments, casting lots upon them, what every…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
“And they clothed him with purple, and platted a crown of thorns, and put it about his head,” Los términos propios de esta línea incluyen clothed, crown, head. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.” Los términos propios de esta línea incluyen bowing, head, knees. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Marcos 15:17-24
Versión King James17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18And began to salute him, Hail, King of the Jews!
19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23And they gave him to drink wine mingled with myrrh: but he received it not.
24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Marcos 15:25-32
Versículos 25–32: It was the third hour, and they crucified him.
Marcos 15:25–32 abre con “And it was the third hour, and they crucified him.” y llega a “Let Christ the King of Israel descend now from the cross, that we may see and believe. And they…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
“And it was the third hour, and they crucified him.” Los términos propios de esta línea incluyen crucified, hour, third. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
“And with him they crucify two thieves; the one on his right hand, and the other on his left.” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Marcos 15:25-32
Versión King James25And it was the third hour, and they crucified him.
26And the superscription of his accusation was written over, THE KING OF THE JEWS.
27And with him they crucify two thieves; the one on his right hand, and the other on his left.
28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30Save thyself, and come down from the cross.
31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Marcos 15:33-40
Versículos 33–40: When the sixth hour was come, there was darkness over the whole land…
Marcos 15:33–40 abre con “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” y llega a “There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” Los términos propios de esta línea incluyen hour, darkness, land. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“And some of them that stood by, when they heard it, said, Behold, he calleth Elias.” Nombrar a Elias mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 15:33-40
Versión King James33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
37And Jesus cried with a loud voice, and gave up the ghost.
38And the veil of the temple was rent in twain from the top to the bottom.
39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Marcos 15:41-47
Versículos 41–47: (Who also, when he was in Galilee, followed him, and ministered unto…
Marcos 15:41–47 abre con “(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women…” y llega a “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Marcos a otros.
Contexto que da vida al pasaje
“(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him…” Nombrar a Galilee y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And now when the even was come, because it was the preparation, that is, the day before the sabbath,” Los términos propios de esta línea incluyen preparation, sabbath. Su relación con los versículos 41 y 43 permite comprobar su función dentro del pasaje.
Marcos 15:41-47
Versión King James41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
42And now when the even was come, because it was the preparation, that is, the day before the sabbath,
43Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45And when he knew it of the centurion, he gave the body to Joseph.
46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Detalles que vale la pena notar
La imagen inicial
Mark 15:1 comienza con “And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him…”
Dónde cambia el capítulo
Mark 15:33 forma un giro natural: “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.”
La nota final
Mark 15:47 deja al lector con “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.”
Un recorrido de palabras por el capítulo
Las palabras Pilate, Jesus, KING, chief, cried, gave ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
