El panorama
Mateo 22 abre con “And Jesus answered and spake unto them again by parables, and said,”, cambia cerca del versículo 23 con “The same day came to him the Sadducees, which say that there is no resurrection, and…” y termina con “And no man was able to answer him a word, neither durst any man from that day forth ask…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Mateo · Versión King James · 46Mateo 22:1-8
Versículos 1–8: Jesus answered and spake unto them again by parables, and said,
Mateo 22:1–8 abre con “And Jesus answered and spake unto them again by parables, and said,” y llega a “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And Jesus answered and spake unto them again by parables, and said,” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And sent forth his servants to call them that were bidden to the wedding: and they would not come.” Los términos propios de esta línea incluyen bidden, call, servants. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Mateo 22:1-8
Versión King James1And Jesus answered and spake unto them again by parables, and said,
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Mateo 22:9-16
Versículos 9–16: Go ye therefore into the highways, and as many as ye shall find, bid to…
Mateo 22:9–16 abre con “Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” y llega a “And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou…” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And when the king came in to see the guests, he saw there a man which had not on a wedding garment:” Los términos propios de esta línea incluyen garment, guests, king. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
Mateo 22:9-16
Versión King James9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14For many are called, but few are chosen.
15Then went the Pharisees, and took counsel how they might entangle him in his talk.
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Mateo 22:17-24
Versículos 17–24: Tell us therefore, What thinkest thou? Is it lawful to give tribute unto…
Mateo 22:17–24 abre con “Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” y llega a “Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife…” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Mateo 22:17-24
Versión King James17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
22When they had heard these words, they marvelled, and left him, and went their way.
23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Mateo 22:25-32
Versículos 25–32: There were with us seven brethren: and the first, when he had married a…
Mateo 22:25–32 abre con “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and…” y llega a “I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the…” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Mateo 22:25-32
Versión King James25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mateo 22:33-40
Versículos 33–40: When the multitude heard this, they were astonished at his doctrine.
Mateo 22:33–40 abre con “And when the multitude heard this, they were astonished at his doctrine.” y llega a “On these two commandments hang all the law and the prophets.” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when the multitude heard this, they were astonished at his doctrine.” Los términos propios de esta línea incluyen astonished, doctrine, multitude. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
Mateo 22:33-40
Versión King James33And when the multitude heard this, they were astonished at his doctrine.
34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
Mateo 22:41-46
Versículos 41–46: While the Pharisees were gathered together, Jesus asked them,
Mateo 22:41–46 abre con “While the Pharisees were gathered together, Jesus asked them,” y llega a “And no man was able to answer him a word, neither durst any man from that day forth ask him any…” en su último versículo. Ese recorrido desarrolla Mateo 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“While the Pharisees were gathered together, Jesus asked them,” Nombrar a Jesus y Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 22:41-46
Versión King James41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The \+nd LORD\+nd said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Detalles que vale la pena notar
La imagen inicial
Matthew 22:1 comienza con “And Jesus answered and spake unto them again by parables, and said,”
Dónde cambia el capítulo
Matthew 22:25 forma un giro natural: “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:”
La nota final
Matthew 22:46 deja al lector con “And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.”
Un recorrido de palabras por el capítulo
Las palabras servants, Jesus, LORD, wedding, king, marriage ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.