Mateo 26

Mateo 26

El panorama

Mateo 26 abre con “And it came to pass, when Jesus had finished all these sayings, he said unto his…”, cambia cerca del versículo 38 con “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here…” y termina con “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Mateo · Versión King James · 75

Mateo 26:1-8

Versículos 1–8: It came to pass, when Jesus had finished all these sayings, he said unto…

Mateo 26:1–8 abre con “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” y llega a “But when his disciples saw it, they had indignation, saying, To what purpose is this waste?” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Mateo 26:1-8

Versión King James

1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4And consulted that they might take Jesus by subtilty, and kill him.

5But they said, Not on the feast day, lest there be an uproar among the people.

6Now when Jesus was in Bethany, in the house of Simon the leper,

7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Mateo 26:9-16

Versículos 9–16: For this ointment might have been sold for much, and given to the poor.

Mateo 26:9–16 abre con “For this ointment might have been sold for much, and given to the poor.” y llega a “And from that time he sought opportunity to betray him.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“For this ointment might have been sold for much, and given to the poor.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For ye have the poor always with you; but me ye have not always.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Mateo 26:9-16

Versión King James

9For this ointment might have been sold for much, and given to the poor.

10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

11For ye have the poor always with you; but me ye have not always.

12For in that she hath poured this ointment on my body, she did it for my burial.

13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14Then one of the twelve, called Judas Iscariot, went unto the chief priests,

15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

16And from that time he sought opportunity to betray him.

Mateo 26:17-24

Versículos 17–24: The first day of the feast of unleavened bread the disciples came to…

Mateo 26:17–24 abre con “Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him…” y llega a “The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And the disciples did as Jesus had appointed them; and they made ready the passover.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 26:17-24

Versión King James

17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

19And the disciples did as Jesus had appointed them; and they made ready the passover.

20Now when the even was come, he sat down with the twelve.

21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Mateo 26:25-32

Versículos 25–32: Judas, which betrayed him, answered and said, Master, is it I? He said…

Mateo 26:25–32 abre con “Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast…” y llega a “But after I am risen again, I will go before you into Galilee.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;” Nombrar a Drink mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 26:25-32

Versión King James

25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28For this is my blood of the new testament, which is shed for many for the remission of sins.

29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

30And when they had sung an hymn, they went out into the mount of Olives.

31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

32But after I am risen again, I will go before you into Galilee.

Mateo 26:33-40

Versículos 33–40: Peter answered and said unto him, Though all men shall be offended…

Mateo 26:33–40 abre con “Peter answered and said unto him, Though all men shall be offended because of thee, yet will I…” y llega a “And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” Nombrar a Likewise y Peter mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 26:33-40

Versión King James

33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Mateo 26:41-48

Versículos 41–48: Watch and pray, that ye enter not into temptation: the spirit indeed is…

Mateo 26:41–48 abre con “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh…” y llega a “Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Nombrar a Watch mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he came and found them asleep again: for their eyes were heavy.” Los términos propios de esta línea incluyen asleep, eyes, heavy. Su relación con los versículos 42 y 44 permite comprobar su función dentro del pasaje.

Mateo 26:41-48

Versión King James

41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

43And he came and found them asleep again: for their eyes were heavy.

44And he left them, and went away again, and prayed the third time, saying the same words.

45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

46Rise, let us be going: behold, he is at hand that doth betray me.

47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

Mateo 26:49-56

Versículos 49–56: Forthwith he came to Jesus, and said, Hail, master; and kissed him.

Mateo 26:49–56 abre con “And forthwith he came to Jesus, and said, Hail, master; and kissed him.” y llega a “But all this was done, that the scriptures of the prophets might be fulfilled. Then all the…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And forthwith he came to Jesus, and said, Hail, master; and kissed him.” Nombrar a Hail y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Mateo 26:49-56

Versión King James

49And forthwith he came to Jesus, and said, Hail, master; and kissed him.

50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

54But how then shall the scriptures be fulfilled, that thus it must be?

55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Mateo 26:57-64

Versículos 57–64: They that had laid hold on Jesus led him away to Caiaphas the high…

Mateo 26:57–64 abre con “And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes…” y llega a “Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were…” Nombrar a Caiaphas y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 26:57-64

Versión King James

57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mateo 26:65-72

Versículos 65–72: The high priest rent his clothes, saying, He hath spoken blasphemy; what…

Mateo 26:65–72 abre con “Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have…” y llega a “And again he denied with an oath, I do not know the man.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Mateo 26:65-72

Versión King James

65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

66What think ye? They answered and said, He is guilty of death.

67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

70But he denied before them all, saying, I know not what thou sayest.

71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

72And again he denied with an oath, I do not know the man.

Mateo 26:73-75

Versículos 73–75: After a while came unto him they that stood by, and said to Peter…

Mateo 26:73–75 abre con “And after a while came unto him they that stood by, and said to Peter, Surely thou also art one…” y llega a “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Mateo a otros.

Mateo 26:73-75

Versión King James

73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Detalles que vale la pena notar

75versículos en esta lectura
10movimientos principales
28versículos con diálogo
15preguntas en el texto KJV

La imagen inicial

Matthew 26:1 comienza con “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,”

Dónde cambia el capítulo

Matthew 26:38 forma un giro natural: “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.”

La nota final

Matthew 26:75 deja al lector con “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.”

Un recorrido de palabras por el capítulo

Las palabras Jesus, disciples, Peter, high, hand, betrayed ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.