El panorama
Romanos 5 abre con “Therefore being justified by faith, we have peace with God through our Lord Jesus…”, cambia cerca del versículo 11 con “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have…” y termina con “That as sin hath reigned unto death, even so might grace reign through righteousness…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Romanos · Versión King James · 21Romanos 5:1-7
Versículos 1–7: Therefore being justified by faith, we have peace with God through our…
Romanos 5:1–7 abre con “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” y llega a “For scarcely for a righteous man will one die: yet peradventure for a good man some would even…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de Romanos.
Contexto que da vida al pasaje
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Romanos 5:1-7
Versión King James1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romanos 5:8-14
Versículos 8–14: God commendeth his love toward us, in that, while we were yet sinners…
Romanos 5:8–14 abre con “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” y llega a “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de Romanos.
Contexto que da vida al pasaje
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Much more then, being now justified by his blood, we shall be saved from wrath through him.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Romanos 5:8-14
Versión King James8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Romanos 5:15-21
Versículos 15–21: Not as the offence, so also is the free gift. For if through the offence…
Romanos 5:15–21 abre con “But not as the offence, so also is the free gift. For if through the offence of one many be…” y llega a “That as sin hath reigned unto death, even so might grace reign through righteousness unto…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de Romanos.
Contexto que da vida al pasaje
“But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Romanos 5:15-21
Versión King James15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Detalles que vale la pena notar
La imagen inicial
Romans 5:1 comienza con “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”
Dónde cambia el capítulo
Romans 5:13 forma un giro natural: “(For until the law sin was in the world: but sin is not imputed when there is no law.”
La nota final
Romans 5:21 deja al lector con “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
Un recorrido de palabras por el capítulo
Las palabras Christ, death, gift, grace, Jesus, offence ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.