Exodo 3

Exodo 3

Ang malaking larawan

Nagbubukas ang Exodo 3 sa “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led…”, nagbabago malapit sa talata 11 sa “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should…”, at nagtatapos sa “But every woman shall borrow of her neighbour, and of her that sojourneth in her house…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Exodo · Bersiyong King James · 22

Exodo 3:1-8

Mga talata 1–8: Moses kept the flock of Jethro his father in law, the priest of Midian…

Nagbubukas ang Exodo 3:1–8 sa “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock…” at umaabot sa “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Exodo 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of…” Ang pagbanggit sa Horeb ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.” Ang pagbanggit sa Moses ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy…” Ang pagbanggit sa Draw ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by…” Ang pagbanggit sa Egypt ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Exodo 3:1-8

Bersiyong King James

1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

Exodo 3:9-16

Mga talata 9–16: Therefore, behold, the cry of the children of Israel is come unto me…

Nagbubukas ang Exodo 3:9–16 sa “Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen…” at umaabot sa “Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Exodo 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression…” Ang pagbanggit sa Egyptians at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Exodo 3:9-16

Bersiyong King James

9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

16Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

Exodo 3:17-22

Mga talata 17–22: I have said, I will bring you up out of the affliction of Egypt unto the…

Nagbubukas ang Exodo 3:17–22 sa “And I have said, I will bring you up out of the affliction of Egypt unto the land of the…” at umaabot sa “But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Exodo 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites…” Ang pagbanggit sa Amorites at Canaanites ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.” Ang pagbanggit sa Egypt ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Exodo 3:17-22

Bersiyong King James

17And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

18And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

19And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

20And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

21And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

22But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Mga detalyeng dapat mapansin

22mga talata sa pagbasa
3pangunahing galaw
11mga talatang may pananalita
2mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Exodus 3:1 sa “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Exodus 3:11: “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”

Ang huling himig

Iniiwan ng Exodus 3:22 sa mambabasa ang “But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put…”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Egypt, Moses, Israel, LORD, children, bush na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.