Mga Hebreo 12

Mga Hebreo 12

Ang malaking larawan

Nagbubukas ang Mga Hebreo 12 sa “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us…”, nagbabago malapit sa talata 15 sa “Looking diligently lest any man fail of the grace of God; lest any root of bitterness…”, at nagtatapos sa “For our God is a consuming fire.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Hebreo · Bersiyong King James · 29

Mga Hebreo 12:1-8

Mga talata 1–8: Wherefore seeing we also are compassed about with so great a cloud of…

Nagbubukas ang Mga Hebreo 12:1–8 sa “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay…” at umaabot sa “But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not…” sa huling talata. Binubuo ng galaw na iyon ang Tipunin ang mga babala, pangako, panalangin, at huling tagubiling inilalagay ng Mga Hebreo sa kamay ng mga mambabasa.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Hebreo 12:1-8

Bersiyong King James

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4Ye have not yet resisted unto blood, striving against sin.

5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Mga Hebreo 12:9-16

Mga talata 9–16: Furthermore we have had fathers of our flesh which corrected us, and we…

Nagbubukas ang Mga Hebreo 12:9–16 sa “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence…” at umaabot sa “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his…” sa huling talata. Binubuo ng galaw na iyon ang Tipunin ang mga babala, pangako, panalangin, at huling tagubiling inilalagay ng Mga Hebreo sa kamay ng mga mambabasa.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable…” Kabilang sa mga natatanging salita sa linyang ito ang chastening, exercised, fruit. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.

Mga Hebreo 12:9-16

Bersiyong King James

9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12Wherefore lift up the hands which hang down, and the feeble knees;

13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14Follow peace with all men, and holiness, without which no man shall see the Lord:

15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Mga Hebreo 12:17-24

Mga talata 17–24: For ye know how that afterward, when he would have inherited the…

Nagbubukas ang Mga Hebreo 12:17–24 sa “For ye know how that afterward, when he would have inherited the blessing, he was rejected: for…” at umaabot sa “And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh…” sa huling talata. Binubuo ng galaw na iyon ang Tipunin ang mga babala, pangako, panalangin, at huling tagubiling inilalagay ng Mga Hebreo sa kamay ng mga mambabasa.

Kontekstong nagbibigay-buhay sa sipi

“For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be…” Kabilang sa mga natatanging salita sa linyang ito ang voice, intreated, sound. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.

“And so terrible was the sight, that Moses said, I exceedingly fear and quake:)” Ang pagbanggit sa Moses ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mga Hebreo 12:17-24

Bersiyong King James

17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Mga Hebreo 12:25-29

Mga talata 25–29: See that ye refuse not him that speaketh. For if they escaped not who…

Nagbubukas ang Mga Hebreo 12:25–29 sa “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on…” at umaabot sa “For our God is a consuming fire.” sa huling talata. Binubuo ng galaw na iyon ang Tipunin ang mga babala, pangako, panalangin, at huling tagubiling inilalagay ng Mga Hebreo sa kamay ng mga mambabasa.

Kontekstong nagbibigay-buhay sa sipi

“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Mga Hebreo 12:25-29

Bersiyong King James

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29For our God is a consuming fire.

Mga detalyeng dapat mapansin

29mga talata sa pagbasa
4pangunahing galaw
2mga talatang may pananalita
2mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Hebrews 12:1 sa “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Hebrews 12:11: “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them…”

Ang huling himig

Iniiwan ng Hebrews 12:29 sa mambabasa ang “For our God is a consuming fire.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang lest, speaketh, chastening, earth, heaven, Lord na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.