Ang malaking larawan
Nagbubukas ang Mga Hebreo 11 sa “Now faith is the substance of things hoped for, the evidence of things not seen.”, nagbabago malapit sa talata 20 sa “By faith Isaac blessed Jacob and Esau concerning things to come.”, at nagtatapos sa “God having provided some better thing for us, that they without us should not be made…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Hebreo · Bersiyong King James · 40Mga Hebreo 11:1-8
Mga talata 1–8: Faith is the substance of things hoped for, the evidence of things not…
Nagbubukas ang Mga Hebreo 11:1–8 sa “Now faith is the substance of things hoped for, the evidence of things not seen.” at umaabot sa “By faith Abraham, when he was called to go out into a place which he should after receive for an…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Hebreo ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“Now faith is the substance of things hoped for, the evidence of things not seen.” Kabilang sa mga natatanging salita sa linyang ito ang evidence, faith, hoped. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.
“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not…” Ang pagbanggit sa Through ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for…” Ang pagbanggit sa Enoch ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 11:1-8
Bersiyong King James1Now faith is the substance of things hoped for, the evidence of things not seen.
2For by it the elders obtained a good report.
3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Mga Hebreo 11:9-16
Mga talata 9–16: By faith he sojourned in the land of promise, as in a strange country…
Nagbubukas ang Mga Hebreo 11:9–16 sa “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles…” at umaabot sa “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Hebreo ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.
“Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past…” Ang pagbanggit sa Sara at Through ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 11:9-16
Bersiyong King James9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10For he looked for a city which hath foundations, whose builder and maker is God.
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Mga Hebreo 11:17-24
Mga talata 17–24: By faith Abraham, when he was tried, offered up Isaac: and he that had…
Nagbubukas ang Mga Hebreo 11:17–24 sa “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises…” at umaabot sa “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Hebreo ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only…” Ang pagbanggit sa Abraham at Isaac ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.” Ang pagbanggit sa Accounting ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 11:17-24
Bersiyong King James17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
Mga Hebreo 11:25-32
Mga talata 25–32: Choosing rather to suffer affliction with the people of God, than to…
Nagbubukas ang Mga Hebreo 11:25–32 sa “Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin…” at umaabot sa “And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Hebreo ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” Ang pagbanggit sa Choosing ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 11:25-32
Bersiyong King James25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30By faith the walls of Jericho fell down, after they were compassed about seven days.
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Mga Hebreo 11:33-40
Mga talata 33–40: Who through faith subdued kingdoms, wrought righteousness, obtained…
Nagbubukas ang Mga Hebreo 11:33–40 sa “Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths…” at umaabot sa “God having provided some better thing for us, that they without us should not be made perfect.” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Hebreo ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,” Kabilang sa mga natatanging salita sa linyang ito ang faith, kingdoms, lions. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.
“Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might…” Ang pagbanggit sa Women ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 11:33-40
Bersiyong King James33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Hebrews 11:1 sa “Now faith is the substance of things hoped for, the evidence of things not seen.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Hebrews 11:16: “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.”
Ang huling himig
Iniiwan ng Hebrews 11:40 sa mambabasa ang “God having provided some better thing for us, that they without us should not be made perfect.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang faith, received, country, dead, Isaac, obtained na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
