O panorama
Êxodo 32 abre com “And when the people saw that Moses delayed to come down out of the mount, the people…”, muda perto do versículo 18 com “And he said, It is not the voice of them that shout for mastery, neither is it the voice…” e termina com “And the LORD plagued the people, because they made the calf, which Aaron made.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Êxodo · Versão King James · 35Êxodo 32:1-7
Versículos 1–7: When the people saw that Moses delayed to come down out of the mount…
Êxodo 32:1–7 abre com “And when the people saw that Moses delayed to come down out of the mount, the people gathered…” e chega a “And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Êxodo.
Contexto que dá vida à passagem
“And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of…” Nomear Aaron e Break mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.” Nomear Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Êxodo 32:1-7
Versão King James1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD .
6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Êxodo 32:8-14
Versículos 8–14: They have turned aside quickly out of the way which I commanded them…
Êxodo 32:8–14 abre com “They have turned aside quickly out of the way which I commanded them: they have made them a…” e chega a “And the LORD repented of the evil which he thought to do unto his people.” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Êxodo.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of…” Os termos próprios desta linha incluem consume, nation, wrath. A relação com os versículos 9 e 11 permite verificar sua função na passagem.
Êxodo 32:8-14
Versão King James8They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
11And Moses besought the LORD his God, and said, LORD , why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
14And the LORD repented of the evil which he thought to do unto his people.
Êxodo 32:15-21
Versículos 15–21: Moses turned, and went down from the mount, and the two tables of the…
Êxodo 32:15–21 abre com “And Moses turned, and went down from the mount, and the two tables of the testimony were in his…” e chega a “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Êxodo.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Êxodo 32:15-21
Versão King James15And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
16And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
Êxodo 32:22-28
Versículos 22–28: Aaron said, Let not the anger of my lord wax hot: thou knowest the…
Êxodo 32:22–28 abre com “And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set…” e chega a “And the children of Levi did according to the word of Moses: and there fell of the people that…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Êxodo.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.” Nomear Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Êxodo 32:22-28
Versão King James22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
25And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
26Then Moses stood in the gate of the camp, and said, Who is on the LORD’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
27And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
Êxodo 32:29-35
Versículos 29–35: For Moses had said, Consecrate yourselves to day to the LORD , even…
Êxodo 32:29–35 abre com “For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and…” e chega a “And the LORD plagued the people, because they made the calf, which Aaron made.” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Êxodo.
Contexto que dá vida à passagem
“For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and upon his brother; that…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Êxodo 32:29-35
Versão King James29For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD ; peradventure I shall make an atonement for your sin.
31And Moses returned unto the LORD , and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written.
33And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
35And the LORD plagued the people, because they made the calf, which Aaron made.
Detalhes que merecem atenção
A imagem de abertura
Exodus 32:1 começa com “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make…”
Onde o capítulo muda
Exodus 32:19 forma uma mudança natural: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out…”
A nota final
Exodus 32:35 deixa o leitor com “And the LORD plagued the people, because they made the calf, which Aaron made.”
Um caminho de palavras pelo capítulo
As palavras people, Moses, LORD, Aaron, land, calf ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
