Marcos 15

Marcos 15

O panorama

Marcos 15 abre com “And straightway in the morning the chief priests held a consultation with the elders and…”, muda perto do versículo 24 com “And when they had crucified him, they parted his garments, casting lots upon them, what…” e termina com “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Marcos · Versão King James · 47

Marcos 15:1-8

Versículos 1–8: Straightway in the morning the chief priests held a consultation with…

Marcos 15:1–8 abre com “And straightway in the morning the chief priests held a consultation with the elders and scribes…” e chega a “And the multitude crying aloud began to desire him to do as he had ever done unto them.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole…” Nomear Jesus e Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Marcos 15:1-8

Versão King James

1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

3And the chief priests accused him of many things: but he answered nothing.

4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

5But Jesus yet answered nothing; so that Pilate marvelled.

6Now at that feast he released unto them one prisoner, whomsoever they desired.

7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

8And the multitude crying aloud began to desire him to do as he had ever done unto them.

Marcos 15:9-16

Versículos 9–16: Pilate answered them, saying, Will ye that I release unto you the King…

Marcos 15:9–16 abre com “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” e chega a “And the soldiers led him away into the hall, called Prætorium; and they call together the whole…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Marcos 15:9-16

Versão King James

9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10For he knew that the chief priests had delivered him for envy.

11But the chief priests moved the people, that he should rather release Barabbas unto them.

12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13And they cried out again, Crucify him.

14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.

Marcos 15:17-24

Versículos 17–24: They clothed him with purple, and platted a crown of thorns, and put it…

Marcos 15:17–24 abre com “And they clothed him with purple, and platted a crown of thorns, and put it about his head,” e chega a “And when they had crucified him, they parted his garments, casting lots upon them, what every…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

“And they clothed him with purple, and platted a crown of thorns, and put it about his head,” Os termos próprios desta linha incluem clothed, crown, head. A relação com os versículos 18 permite verificar sua função na passagem.

“And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.” Os termos próprios desta linha incluem bowing, head, knees. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

Marcos 15:17-24

Versão King James

17And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18And began to salute him, Hail, King of the Jews!

19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23And they gave him to drink wine mingled with myrrh: but he received it not.

24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

Marcos 15:25-32

Versículos 25–32: It was the third hour, and they crucified him.

Marcos 15:25–32 abre com “And it was the third hour, and they crucified him.” e chega a “Let Christ the King of Israel descend now from the cross, that we may see and believe. And they…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

“And it was the third hour, and they crucified him.” Os termos próprios desta linha incluem crucified, hour, third. A relação com os versículos 26 permite verificar sua função na passagem.

“And with him they crucify two thieves; the one on his right hand, and the other on his left.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Marcos 15:25-32

Versão King James

25And it was the third hour, and they crucified him.

26And the superscription of his accusation was written over, THE KING OF THE JEWS.

27And with him they crucify two thieves; the one on his right hand, and the other on his left.

28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30Save thyself, and come down from the cross.

31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Marcos 15:33-40

Versículos 33–40: When the sixth hour was come, there was darkness over the whole land…

Marcos 15:33–40 abre com “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” e chega a “There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” Os termos próprios desta linha incluem hour, darkness, land. A relação com os versículos 34 permite verificar sua função na passagem.

“And some of them that stood by, when they heard it, said, Behold, he calleth Elias.” Nomear Elias mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Marcos 15:33-40

Versão King James

33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37And Jesus cried with a loud voice, and gave up the ghost.

38And the veil of the temple was rent in twain from the top to the bottom.

39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Marcos 15:41-47

Versículos 41–47: (Who also, when he was in Galilee, followed him, and ministered unto…

Marcos 15:41–47 abre com “(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women…” e chega a “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Marcos.

Contexto que dá vida à passagem

“(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him…” Nomear Galilee e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And now when the even was come, because it was the preparation, that is, the day before the sabbath,” Os termos próprios desta linha incluem preparation, sabbath. A relação com os versículos 41 e 43 permite verificar sua função na passagem.

Marcos 15:41-47

Versão King James

41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

42And now when the even was come, because it was the preparation, that is, the day before the sabbath,

43Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

45And when he knew it of the centurion, he gave the body to Joseph.

46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Detalhes que merecem atenção

47versículos nesta leitura
6movimentos principais
10versículos com fala
6perguntas no texto KJV

A imagem de abertura

Mark 15:1 começa com “And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him…”

Onde o capítulo muda

Mark 15:33 forma uma mudança natural: “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.”

A nota final

Mark 15:47 deixa o leitor com “And Mary Magdalene and Mary the mother of Joses beheld where he was laid.”

Um caminho de palavras pelo capítulo

As palavras Pilate, Jesus, KING, chief, cried, gave ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.